The Animal that Therefore I Am
Fordham Univ Press, 2008 - 176 pages
The Animal That Therefore I Am is the long-awaited translation of the complete text of Jacques Derrida's ten-hour address to the 1997 C risy conference entitled "The Autobiographical Animal," the third of four such colloquia on his work. The book was assembled posthumously on the basis of two published sections, one written and recorded session, and one informal recorded session.
The book is at once an affectionate look back over the multiple roles played by animals in Derrida's work and a profound philosophical investigation and critique of the relegation of animal life that takes place as a result of the distinction--dating from Descartes--between man as thinking animal and every other living species. That starts with the very fact of the line of separation drawn between the human and the millions of other species that are reduced to a single "the animal." Derrida finds that distinction, or versions of it, surfacing in thinkers as far apart as Descartes, Kant, Heidegger, Lacan, and Levinas, and he dedicates extended analyses to
the question in the work of each of them.
The book's autobiographical theme intersects with its philosophical analysis through the figures of looking and nakedness, staged in terms of Derrida's experience when his cat follows him into the bathroom in the morning. In a classic deconstructive reversal, Derrida asks what this animal sees and thinks when it sees this naked man. Yet the experiences of nakedness and shame also lead all the way back into the mythologies of "man's dominion over the beasts" and trace a history of how man has systematically displaced onto the animal his own failings or b tises.
The Animal That Therefore I Am is at times a militant plea and indictment regarding, especially, the modern industrialized treatment of animals. However, Derrida cannot subscribe to a simplistic version of animal rights that fails to follow through, in all its implications, the questions and definitions of "life" to which he returned in much of his later work.
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
abyss Animal Rights animal-machine animot asking autobiographical animal beast beginning Bellerophon calls the animal Cartesian chimera cogito cogito ergo sum concept concerning conﬁrms Dasein deﬁne deﬁnition deprived Descartes difference difﬁcult disavowal discourse Discourse on Method doesn’t Elohim Emmanuel Levinas erase essence ethics everything evil example face fact ﬁeld ﬁgure ﬁnally ﬁnd ﬁnitude ﬁrst place French gaze Heidegger human ibid inﬁnite Jacques Derrida Kant Kant’s Kantian Lacan language Levinas Levinas’s living creature logic logos Martin Heidegger means metonymy mirror mirror stage modesty modiﬁed naked nakedness nonresponse nudity ofits one’s oneself philosophical precisely pretense of pretense problematic question recognize reference reﬂection relation remains RenÚ Descartes response sacriﬁce seminar sense serpent sexual shame signiﬁer signs simply singular speak species specular speech thing tion trace tracks tradition trans translation truth unconscious University Press William McNeill word