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And Pliny, a heathen who lived in those days, says, That multitudes of each sex, of every age and quality, were become Christians. This superstition, says he, having infected and overrun not the city only, but towns and countries, the temples and sacrifices are generally desolate and forsaken.

And it was remarked by both Heathen and Christian writers in those days, that the famous Heathen oracles in their temples where princes and others for many past ages had been wont to inquire and receive answers with an audible voice from their gods, which were indeed answers from the devil, were now struck dumb, and gave no more answers; and particularly the oracle at Delphos, the most famous in the whole world, which both Greeks and Romans used to consult, began to cease to give any answers, even from the birth of Christ. The false deity who was worshipped, and who used to give answers from his oracle in that temple, being once inquired of, why he did not now give answers as he was wont to do? made this reply, (as several Heathen historians who lived about those times relate,) There is a Hebrew boy, who is king of the gods, who has commanded me to leave this house, and begone to hell, and therefore you are to expect no more answers. And many Heathen writers, who lived about that time, speak much of the oracles being silenced, at which they wondered, not knowing what the cause should be. Plutarch wrote a particular treatise about it, which is still extant. And Porphyry, who opposed the Christian religion, has these words: "It is no wonder, if the city for these so many years has been overrun with sickness: Esculapius, and the rest of the gods, having withdrawn their converse with men; for since Jesus began to be worshipped, no man has received any public help or benefit by the gods." Thus did the kingdom of Christ prevail against the kingdom of Satan.

III. I now proceed to take notice of the peculiar circumstances of tribulation and distress just before Constantine the Great came to the throne. This distress they suffered under the tenth Heathen persecution, which, as it was the last, so it was by far the heaviest and most severe. The church before this, after the ceasing of the ninth persecution, had enjoyed a time of quietness for about forty years together; but, abusing their liberty, they began to grow cold and lifeless in religion, and contentions prevailed among them; by which they of fended God to suffer this dreadful trial to come upon them. And Satan having lost ground so much, notwithstanding all his attempts, now seemed to bestir himself with more than ordinary rage. Those who were then in authority set themselves with the utmost violence to root out Christianity, by burning all Bibles, and destroying all Christians; and there

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fore they did not stand to try or convict them in a formal process, but fell upon them wherever they could. Sometimes they set fire to houses where multitudes of them were assembled, burning them all together; at other times they slaughtered such multitudes that their persecutors were quite spent with the labour of killing and tormenting them; and in some popu lous places, so many were slain together, that the blood ran like torrents. It is related, that seventeen thousand martyrs were slain in one month's time; and that during the continuance of this persecution, in the province of Egypt alone, no less than one hundred and forty-four thousand Christians died by the violence of their persecutors, besides seven hundred thousand that died through the fatigues of banishment, or the public works to which they were condemned.

This persecution lasted for ten years together; and as it exceeded all foregoing persecutions in the number of martyrs, so it exceeded them in the variety and multitude of inventions of torture and cruelty. Some authors who lived at that time, say, they were innumerable, and exceed all account and expression. This persecution in particular was very severe in Eng"And land; and is that which was foretold in Rev. vi. 9, 10. when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the Word of God, and for the testimony which they held. And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?" "And at the end of the ten years, during which this persecution continued, the Heathen persecutors thought they had finished their work, and boasted that they had utterly destroyed the name and superstition of the Christians, and had restored and propagated the worship of the gods.

Thus it was the darkest time with the Christian church, just before the break of day. They were brought to the greatest extremity before God appeared for their glorious deliverance, as the bondage of the Israelites in Egypt was the most severe and cruel just before their deliverance by the hand of Moses. Their enemies thought they had swallowed them up, and sealed their destruction, as Pharaoh and his host thought when they had hemmed in the children of Israel at the Red Sea.

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IV. I come now, in the fourth place, to the great revolu tion by Constantine, which was in many respects like Christ's appearing in the clouds of heaven to save his people, and judge the world. The people of Rome being weary of the govern ment of those tyrants to whom they had lately been subject, sent to Constantine, who was then in the city of York in England, to come and take the throne. He was encouraged, it is said, by a vision of a pillar of light in the heavens, in the

form of a cross, in the sight of his whole army, with this inscription, Ev TouTW vixa, in this overcome; and the night following, by Christ's appearing to him in a dream with the same cross in his hand, who directed him to make a cross like that to be his royal standard, that his army might fight under that banner, and assured him that he should overcome. Accordingly he overcame his enemies, took possession of the imperial throne, embraced the Christian religion, and was the first Christian emperor that ever reigned. He came to the throne about three hundred and twenty years after Christ. There are several things which I would take notice of which attended, or immediately followed, Constantine's coming to the throne.

1. The Christian church was thereby wholly delivered from persecution. Now the day of her deliverance came after such a dark night of affliction: weeping had continued for a night, but now deliverance and joy came in the morning. Now God appeared to judge his people, and repented himself for his servants, when he saw their power was gone, and that there was none shut up or left. Christians had no persecutions now to fear. Their persecutors now were all put down, and their rulers were some of them Christians like themselves.

2. God now appeared to execute terrible judgments on their enemies. Remarkable are the accounts which history gives of the fearful ends to which the heathen emperors, princes, generals, captains, and other great men were brought, who had exerted themselves in persecuting the Christians; dying miserably, one after another, under exquisite torments of body, and horrors of conscience, with a most visible hand of God upon them. So that what now came to pass might very fitly be compared to their hiding themselves in the dens and rocks of the mountains.

3. Heathenism now was in a great measure abolished throughout the Roman empire. Images were now destroyed, and Heathen temples pulled down. Images of gold and silver were melted down and coined into money. Some of the chief

their idols, which were curiously wrought, were brought to Constantinople, and there drawn with ropes up and down the streets for the people to behold and laugh at. The Heathen priests were dispersed and banished.

4. The Christian church was brought into a state of great peace and prosperity. Now all Heathen magistrates were put down, and only Christians were advanced to places of authority all over the empire. They had now Christian presidents, Christian governors, Christian judges and officers, instead of their old heathenish ones. Constantine set himself to put honour upon Christian bishops or ministers, and to build and adorn churches and now large and beautiful Christian churches

were erected in all parts of the world instead of the old Heathen temples.


This revolution was the greatest change in the face of things that ever came to pass in the world since the flood.Satan, the prince of darkness, that king and god of the Heathen world, was cast out. The roaring lion was conquered by the Lamb of God, in the strongest dominion that ever he had. This was a remarkable accomplishment of Jer. x. 11. "The gods that have not made the heaven and the earth, even they shall perish from the earth, and from under these heavens.' The chief part of the world was now brought utterly to cast off their old gods and their old religion, to which they had been accustomed much longer than any of their histories give an account of. They had been accustomed to worship the gods so long, that they knew not any beginning of it. It was formerly spoken of as a thing unknown for a nation to change their gods, Jer. ii. 10, 11; but now the greater part of the nations of the known world were brought to cast off all their former gods. That multitude of gods which they worshipped, were all forsaken. Thousands of them were cast away for the worship of the true God, and Christ the only Saviour: and there was a most remarkable fulfilment of Isa. ii. 17, 18. “ And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish." And since that, those gods which were once so famous in the world, as Jupiter, and Saturn, and Minerva, and Juno, &c. are only heard of as things of old. They have had no temples, no altars, no worshippers, for many hundred years.

Now is come the end of the old Heathen world in its principal part, the Roman empire. And this great revolution, with that terrible destruction of the great men who had been persecutors, is compared, (Rev. vi.) to the end of the world, and Christ coming to judgment; and is most immediately signified under the sixth seal, which followed upon the souls under the altar crying, How long, O Lord, holy and true, dost thou not avenge our blood on them that dwell on the earth? This vision of the sixth seal, by the general consent of expositors, has respect to this downfall of the Heathen Roman empire; though it has a more remote respect to the day of judgment, of which this was a type. The day of judg ment cannot be what is immediately intended; because we have an account of many events which were to come to pass after those of the sixth seal.

What came to pass now is also represented by the devil's being cast out of heaven to the earth. In his great strength and glory, over that mighty Roman empire, he had exalted his throne up to heaven. But now he fell like lightning from hea



ven, and his kingdom was confined to the meaner and more
barbarous nations, or to the lower parts of the world. This
is the event foretold, Rev. xii. 9, &c. "And the great dragon
was cast out, that old serpent, called the devil and Satan, which
receiveth the whole world: he was cast out into the earth, and
his angels were cast out with him," &c. Satan had formerly
tempted Christ, and promised to give him the glory of the
kingdoms of the world; but now he is obliged to give it to him
even against his will. This was a glorious fulfilment of that
promise which God made to his Son, Isa. liii. 12. "Therefore
will I divide him a portion with the great, and he shall divide
the spoil with the strong; because he hath poured out his soul
unto death: and he was numbered with the transgressors, and
he bare the sin of many, and made intercession for the trans-
This was a great fulfilment of prophecies concern-
ing the glorious time of the gospel, and particularly those
of Daniel. Now it pleased the Lord God of heaven to set up
a kingdom on the ruins of Satan's kingdom; and such honour
does the Father put upon Christ for the disgrace he suffered
when on earth.

From what has been said of the success of the gospel from Christ's ascension to the time of Constantine, we may deduce a strong argument for the truth of the Christian religion, and that the gospel of Jesus Christ is really from God. Particu


1. We may gather from what has been said, that it is the gospel, and that only, which has actually been the means of bringing the world to the knowledge of the true God. That those are no gods whom the Heathen worshipped, and that there is but one only God, is what, now since the gospel has so taught us, we can see to be truth by our own reason. It is plainly agreeable to the light of nature, and it can be easily shown by reason, to be reasonably true. The very Deists themselves acknowledge, that it can be demonstrated, that there is one God, and but one, who has made and governs the world. But now it is evident that it is the gospel, and that only, which has actually been the means of bringing men to the knowledge of this truth. It was not the instructions of philosophers; they tried in vain: The world by wisdom knew not God. Till the gospel and the holy scriptures came abroad, all the world lay in ignorance of the true God, and in the greatest darkness with respect to religion, embracing the absurdest opinions and practices, which all civilized nations now acknowledge to be childish fooleries. The light of nature, their own reason, and all the wisdom of learned men, signified nothing till the scriptures came. But when these came abroad, they were successful to bring the world to an acknowledgment of the one only true God. and to worship and serve him.

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