A Short History of Freethought: Ancient and Modern, Volumen2

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Watts & Company, 1915

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Página 94 - Tis some relief, that points not clearly known, Without much hazard may be let alone: And after hearing what our Church can say, If still our reason runs another way, That private reason 'tis more just to curb, Than by disputes the public peace disturb. For points obscure are of small use to learn: But common quiet is mankind's concern.
Página 17 - tis the soul of peace ; Of all the virtues 'tis nearest kin to heaven ; It makes men look like gods. The best of men That e'er wore earth about him was a sufferer, A soft, meek, patient, humble, tranquil spirit, The first true gentleman that ever breath'd.
Página 101 - Baron to give his judgment in the case ; and he declared ' that he was clearly of opinion that the fits were natural, but heightened by the devil, co-operating with the malice of the witches, at whose instance he did the villainies.
Página 108 - Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist.
Página 10 - Your case being thus, let it not grieve you, if I speak a little out of zeal and love to your good. You have been taxed by the world with the defence of the most heathenish and blasphemous opinions, which I list not to repeat, because Christian ears cannot endure to hear them, nor the authors and maintainers of them be suffered to live in any Christian common-wealth.
Página 20 - OH , wearisome condition of Humanity ! Born under one law, to another bound : Vainly begot, and yet forbidden vanity, Created sick, commanded to be sound: What meaneth Nature by these diverse laws?
Página 155 - Believe it, my good friend, to love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues ; and, if I mistake not, you have as much of it as ever I met with in any body.
Página 100 - Tis my solitary recreation to pose my apprehension with those involved enigmas and riddles of the Trinity, with incarnation and resurrection. I can answer all the objections of Satan and my rebellious reason with that odd resolution I learned of Tertullian, certum est quia impossibile est.
Página 283 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Página 89 - I have a sense of something in me while I thus speak, which I must confess is of so retruse a nature that I want a name for it, unless I should adventure to term it Divine Sagacity, which is the first rise of successful reason...

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