Modern Philosophy, from Descartes to Schopenhauer and HartmannScribner, 1889 - 484 páginas |
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Términos y frases comunes
absolute abstract action affirm animal appears Aristotle attributes become body called causa cause cognition conceived conception consciousness constitute contradictory definite Descartes determined distinct doctrine Dugald Stewart effect empiricism essence existence experience expression external fact faculty Fichte finite force Hartmann Hegel Hence idea ideal identity imagination individual indivisible infinite innate Innate Ideas intellect intuition judgment Kant Kant's knowledge law of thought Leibnitz limited Logic Malebranche manifestation mathematical matter means mental merely metaphysical modes Monad Monism moral motion motive nature necessarily necessary Necessitarian never Nominalists Non-Ego noumena noumenon object organism origin pantheism perceived perception perfect phenomena philosophy physical physical law Plato Positivists possible present principle priori prove reality relation says Schelling Schopenhauer sensation sense soul Space Spinoza substance successive theory thereby things tion true truth Uncon Unconditioned Unconscious Understanding unity universe volition whole words
Pasajes populares
Página 72 - I am the daughter of earth and water, And the nursling of the sky; I pass through the pores of the ocean and shores; I change, but I cannot die. For after the rain when with never a stain, The pavilion of heaven is bare, And the winds and sunbeams with their convex gleams, Build up the blue dome of air, I silently laugh at my own cenotaph, And out of the caverns of rain, Like a child from the womb, like a ghost from the tomb, I arise and unbuild it again.
Página 122 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And if each system in gradation roll, Alike essential to th' amazing whole, The least confusion but in one, not all "That system only, but the whole must fall.
Página 423 - Are not the mountains, waves, and skies, a part Of me and of my soul, as I of them?
Página 337 - The sounding cataract Haunted me like a passion : the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite ; a feeling and a love, That had no need of a remoter charm, By thought supplied, or any interest Unborrowed from the eye.
Página 420 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Página 41 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal Silence...
Página 337 - All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, And mountains: and of all that we behold From this green earth; of all the mighty world Of eye and ear, — both what they half create. And what perceive...
Página 148 - From what hath been premised, it is a manifest consequence, that a man born blind, being made to see, would at first have no idea of distance by sight: the sun and stars, the remotest objects as well as the nearer, would all seem to be in his eye, or rather in his mind.
Página 91 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd: The glory, jest, and riddle of the world!
Página 81 - God-ward : not that we are sufficient of ourselves to think anything as of ourselves ; but our sufficiency is of God...