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THIRD APPENDIX, ,
HE deplorable, perishing state of the Indians in these parts of America, being by several ministers here represented to the Society in Scotland for propagating Christian knowledge; the said Society charitably and cheerfully came into the proposal of maintaining two missionaries among these miserable Pagans, to endeavour their conversion “ from darkness to light, and from the power of Satan unto God:” and sent their commission to some ministers and other gentlemen here, to act as their correspondents, in providing, directing, and inspecting the said mission.
As soon as the Correspondents were authorised by the Society's commission, they immediately looked out for two candidates of the evangelical ministry, whose zeal for the interests of the Redeemer's kingdom, and whose compassion for poor perishing souls, would prompt them to such an exceeding difficult and self-denying undertaking. They first prevailed with Mr. Azariah Horton to relinquish a call to an encouraging parish, and to devote himself to the Indian service. He was directed to Long-Island, in August 1741, at the east end whereof there are two small towns of the Indians, and from the east to the west end of the island, lesser companies settled at a few miles distance from one another, for the length of above a hundred miles.--At bis first coming among these, he was well received by the most, and heartily welcomed by some of them. They at the east end of the island, especially, gave diligent and serious attention to his instructions, and many of them put upon solemn inquiries about “ what they should do to be saved.” A general reformation of marmers was soon observable among the most of these Indians. They were careful to attend, and serious and solemn in attendance, upon both public and private instructions. A number of them were under very deep convictions of their
miserable perishing state; and about twenty of them give lasting evidences of their saving conversion to God. Mr. Horton has baptized thirty-five adults, and forty-four children. He took pains with them to teach them to read ; and some of them have made considerable proficiency. But the extensiveness of his charge, and the necessity of his travelling from place to place, makes him incapable of giving so constant attendance to their instruction in reading as is needful. In his last letter to the Correspondents, he heavily complains of a great defection of some of them, from their first reformation and care of their souls; occasioned by strong drink being brought among them, and their being thereby allured to a reJapse into their darling vice of drunkenness. This is a vice to which the Indians are every where so greatly addicted, and so vehemently disposed, that nothing but the power of divine grace can restrain that impetuous lust, when they bave opportunity to gratify it. He likewise complains, that some of them are grown more careless and remiss in the duties of religious worship, than they were when first acquainted with the great things of their eternal peace. But as a nuinber retain their first impressions, and as they generally attend with reverence upon his ministry, he goes on in his work, with encouraging hopes of the presence and blessing of God with him in his difficult undertaking.
This is a general view of the state of the mission upon Long-Island, collected from several of Mr. Horton's letters; which is all tl, at could now be offered, we not having as yet a particular account from Mr. Horton himself. It was some time after Mr. Horton was employed in the Indian service, before the Correspondents could obtain another qualified candidate for this self denying mission. At length they prevailed with Mr. David BRAINERD, to refuse several invitations unto places where he had a promising prospect of a comfortable settlement among the English, to encounter the fatigues and perils that must attend his carrying the gospel of Christ to these poor miserable savages. A general representation of whose conduct and success in that undertaking, is contained in a letter we lately received from himself, which is as follows:
Rey. Mr. EBENEZER PEMBERTON.
REV. SIR, Since
you are pleased to require of me some brief and general account of my conduct in the affair of my mission amongst the Indians; the pains and endeavours I have used to propagate Christian knowledge among tbem; the difficulties I have met with in pursuance of that great work; and the hopeful and encouraging appearances I bave observed in any of them; I shall now endeavour to answer your demands, by giving a brief but faithful account of the most material things relating to that important affair, with which I have been and am still concerned. And this I shall do with more freedom, and cheerfulness, both because I apprehend it will be a likely means to give pious persons, who are concerned for the kingdom of Christ, some just apprehension of the many and great difficulties that attend the propagation of it amongst the poor Pagans, and consequently, it is hoped, will engage their more frequent and fervent prayers to God, that those may be sacceeded, who are employed in this arduous work. Beside, I persuade myself, that the tidings of the gospel spreading among the poor Heathen, will be, to those who are waiting for the accomplishment of the “glorious things spoken of the city of our God,” as “good news from a far country;" and that these will be so far from “ despising the day of small things," that, on the contrary, the least dawn of encouragement and hope, in this important affair, will rather inspire their pious breasts with more generous and warm desires, that “ the kingdoms of this world, may speedily become the kingdoms of our Lord, and of his Christ.”-I shali therefore immediately proceed to the business before me, and briefly touch upon the most important matters that have concerned my mission, from the beginning to this present time.
On March 15, 1743, I waited on the Correspondents for the Indian mission at New-York; and the week following, attended their meeting at Woodbridge in New-Jersey, and was speedily dismissed by them with orders to attempt the instruction of a number of Indians in a place some miles distant VOL. III.
from the city of Albany. And on the first day of April folJowing, I arrived among the Indians, at a place called by them Kaunaumeek, in the county of Albany, near about twenty miles distant from the city eastward.
The place, as to its situation, was sufficiently lonesome and unpleasant, being encompassed with mountains and woods; twenty miles distant from any English inhabitants; six or seven from any Dutch; and more than two from a family that eame, some time since, from the Highlands of Scotland, and had then lived, as I remember, about two years in this wilderness. In this family I lodged about the space of three months, the master of it being the only person with whom I could readily converse in those parts, except my interpreter; others understanding very little English.
After I had spent about three months in this situation, I found my distance from the Indians a very great disadvantage to my work among them, and very burdensome to myself; as I was obliged to travel forward and backward almost daily on foot, having no pasture in which I could keep my horse for that purpose. And after all my pains, could not be with the Indians in the evening and morning, which were usually the best hours to find them at home, and when they could best attend my instructions.--I therefore resolved to remove, and live with or near the Indians, that I might watch all opportunities, when they were generally at home, and take the advantage of such seasons for their instructions.
Accordingly I removed soon after; and, for a time, lived with them in one of their wigwams; and, not long after, built me a small house, where I spent the remainder of that year entirely alone; my interpreter, who was an Indian, choosing rather to live in a wigwam among his own countrymen.-This way of living I found attended with many difficulties, and uncomfortable circumstances, in a place where I could get none of the necessaries and common comforts of life, (no, not so much as a morsel of bread), but what I brought from places fifteen and twenty miles distant, and oftentimes was obliged, for some time together, to content myself without, for want of an opportunity to procure the things I needed.
But although the difficulties of this solitary way of living are not the least, or inost inconsiderable, (and doubtless are in fact many more and greater to those who e.rperience, than they can readily appear to those, who only view them at a distance,) yet I can truly say, that the burden I felt respecting my great work among the poor Indians, the fear and concern that