The Divine ProvidenceWritten at a time of intense theological debate on the nature of God's governance of the world, The Divine Providence deals with a world so troubled that the loving hand of God is often hidden from our sight and brought into question. This companion work to Divine Love and Wisdom shows how divine nature governs human life and creation and describes how individual human freedom is inherent in creation and empowered by a God-given ability to understand and decide. This original and thought provoking work suggests that only divine love and wisdom can provide us with the accountability that gives meaning to our lives.EMANUEL SWEDENBORG (1688-1772) was a Swedish scientist, inventor, philosopher, and mystic. At the age fifty-six, his main focus shifted from science and philosophy to theology, as a result of, first, dreams and later visions of a spiritual world where he conversed with angels and spirits, including Moses and Jesus, who guided his interpretation of the Scriptures. He spent the last decades of his life publishing eighteen theological titles that draw on the Bible and his own spiritual experiences. |
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Contenido
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That a man in proportion as he is more nearly conjoined to | 25 |
That what ia infinite in itself and eternal in itself is the same | 27 |
That there aee laws of thb Divbse Phovidexce which akk xtskjjqws | 37 |
V That a man by means of those two faculties can be reformed | 46 |
That therefore it is of the Divine Providence that a | 56 |
should act from liberty according to reason 97 | 76 |
HI That a man is led of the Lord by influx arid taught by illumi | 165 |
That a man is taught of the Lord by the Word and by doctrine | 173 |
When he sees that the Christian religion is received only in | 180 |
Because Judaism still continues 260 | 186 |
Because heretofore it was not known that the very essence of | 193 |
That the Divine Providence not only with the good but also with | 210 |
Thai the Divine Providence appropriates nbhher kvu nor goou to | 230 |
That evert mas may be bejfoumuu and that there is no such thing | 246 |
That a man is led and taught of the Lord alone 185 | 94 |
That it is a law of the Divixb Fbovidevoe that a max as eom him | 100 |
When he reflects upon the Mahometan religion and considers that | 164 |
Teat the Loan cannot act aoainst the laws of the Divise Provi | 263 |
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Términos y frases comunes
according acknowledge affections afterwards angels appear become believe body called cause celestial charity Christian church concerning concupiscences confirmed conjoined conjunction consequently continually contrary created death Decalogue delight deny derived desire difference dignities Divine Love Divine Providence Divine Wisdom doctrine enter especially essence evident evil exist external faculties faith falsity fear flows follows force given hear heart heaven hell Hence holy human infinite influx interior internal kinds kingdom known latter laws leads liberty life's love light live Lord Lord's man's manner means meant mind natural nevertheless opened operation otherwise particular perceive perception persons principle profane proportion prudence rationality reason receive reformed relation religion removed respect riches sake salvation saved seen self-derived sense separate shown signified sins society speak spiritual world taught teaches thence things thought tion treatise true truth turned understanding universal unless wicked worship
Referencias a este libro
Comparative Vandalism: Asger Jorn and the Artistic Attitude to Life Peter Shield Vista de fragmentos - 1998 |
Der Weg Europas und die öffentliche Aufgabe der Theologien Peter Hünermann,Joachim Schmiedl Vista previa limitada - 2007 |