The Divine Providence

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Cosimo, Inc., 2005 M01 1 - 292 páginas
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Written at a time of intense theological debate on the nature of God's governance of the world, The Divine Providence deals with a world so troubled that the loving hand of God is often hidden from our sight and brought into question. This companion work to Divine Love and Wisdom shows how divine nature governs human life and creation and describes how individual human freedom is inherent in creation and empowered by a God-given ability to understand and decide. This original and thought provoking work suggests that only divine love and wisdom can provide us with the accountability that gives meaning to our lives.EMANUEL SWEDENBORG (1688-1772) was a Swedish scientist, inventor, philosopher, and mystic. At the age fifty-six, his main focus shifted from science and philosophy to theology, as a result of, first, dreams and later visions of a spiritual world where he conversed with angels and spirits, including Moses and Jesus, who guided his interpretation of the Scriptures. He spent the last decades of his life publishing eighteen theological titles that draw on the Bible and his own spiritual experiences.
 

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TIL That the Lord does not suffer any thing to he divided therefore
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That heaven is conjunction with the Lord
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That a man in proportion as he is more nearly conjoined to
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That what ia infinite in itself and eternal in itself is the same
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That there aee laws of thb Divbse Phovidexce which akk xtskjjqws
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V That a man by means of those two faculties can be reformed
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That therefore it is of the Divine Providence that a
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should act from liberty according to reason 97
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HI That a man is led of the Lord by influx arid taught by illumi
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That a man is taught of the Lord by the Word and by doctrine
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When he sees that the Christian religion is received only in
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Because Judaism still continues 260
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Because heretofore it was not known that the very essence of
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That the Divine Providence not only with the good but also with
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Thai the Divine Providence appropriates nbhher kvu nor goou to
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That evert mas may be bejfoumuu and that there is no such thing
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That a man is led and taught of the Lord alone 185
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That it is a law of the Divixb Fbovidevoe that a max as eom him
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When he reflects upon the Mahometan religion and considers that
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Teat the Loan cannot act aoainst the laws of the Divise Provi
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The son of a Swedish Lutheran pastor, professor, and court chaplain, Emanuel Swedenborg first became a scientist and mining engineer. Of brilliant intellect and wide-ranging interests, he explored many areas of nature, doing pioneering work in several fields. In 1743 he began to experience a series of visions of the spiritual world. Over subsequent years he maintained that he held conversations with angels, the departed, and even God, and that he had visited heaven and hell. Swedenborg penned a lengthy series of writings inspired by these encounters, based on the concept of a spiritual cosmos as model for the physical, an educative view of the afterlife, and the allegorical interpretation of Scripture. In 1774 the small Church of the New Jerusalem was founded explicitly on the basis of his revelations. Swedenborg's influence has been much wider than its membership. His teachings entered American culture generally through the popularity of several of his books and his impact on Spiritualism and the New England Transcendentalists.

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