Reconstructing Old Testament Theology: After the Collapse of HistoryIn this informative and keen look at contemporary trends in Old Testament theology, Perdue builds on his earlier volume The Collapse of History (1994). He investigates how a variety of perspectives and methodologies have impacted how the Old Testament is read in the twenty-first century including: literary criticism; rhetorical criticism, feminist, womanist, and mujerista theologies, liberation theology; Jewish theology; postmodernism; and postcolonialism. Perdue provides a sensitive reading of the aims of these approaches as well as providing critique and setting them in their various cultural contexts. In his conclusion, the author provides a look at the future and how these various voices and approaches will continue to impact how we carry out Old Testament theology. |
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Contenido
1 | |
Reasons for the Collapse of History | 8 |
After the Collapse of History | 14 |
The Fundamental Assumptions | 17 |
Description of the Present Task | 21 |
From History as Event to the History of Religion Religionsgeschichte and Biblical Theology | 25 |
The History of Religion andor Biblical Theology? | 31 |
The Theology of Jeremiah and the History of Religion | 69 |
Mujerista Biblical Interpretation | 173 |
Evaluation | 180 |
From Jewish Tradition to Biblical Theology The Tanakh as a Source for Jewish Theology and Practice | 183 |
Jews Who Do Biblical Theology | 194 |
Michael Fishbane | 215 |
Midrashic and Mythopoeic Images | 225 |
Conclusion | 236 |
From History to Cultural Context Postmodernism | 239 |
Evaluation | 73 |
From Eurocentric History to Voices from the Margins Liberation Theology and Ethnic Biblical Interpretation | 76 |
Liberation Theology in Latin America | 77 |
Segovias Theology of the Diaspora | 80 |
African American Theology and Biblical Interpretation | 88 |
Jeremiah and a Theology of the Diaspora | 99 |
Jeremiah and African American Biblical Theology | 100 |
From Exclusion to Inclusion Feminist Interpretations of History | 102 |
Elisabeth Schussler Fiorenza | 109 |
Carol Meyerss Feminist Social History of Ancient Israel | 135 |
A Critical Feminist Liberationist Interpretation of the Book of Jeremiah | 139 |
Evaluation | 144 |
From History to Rhetoric Feminist Mujerista and Womanist Theologies | 145 |
Feminist Literary Critics and Biblical Interpretation | 146 |
Sallie McFague | 151 |
Rhetorical Criticism and Feminist Hermeneutics | 159 |
Womanist Biblical Interpretation | 166 |
Postmodernism and Biblical Interpretation | 248 |
Walter Brueggemann | 265 |
The Value and Limits of Postmodernism | 266 |
From the Colonial Bible to the Postcolonial Text Biblical Theology as Contextual | 280 |
The Stages of Postcolonialism and Its Impact on Subaltern Religion | 292 |
Characteristics of Subaltern Writings and Readings in Religion and Theology | 300 |
Male and Female | 307 |
The Case of Senegal | 319 |
India and Dalit Theology | 329 |
A Postcolonial Interpretation of the Theology of Jeremiah | 336 |
The Changing Future of Old Testament Theology A Postscript | 340 |
Constructing a Paradigm for Old Testament Theology | 345 |
Bibliography | 353 |
387 | |
397 | |
Términos y frases comunes
African allow American approach argues articulation become beginning Bible Biblical Interpretation biblical theology canon century chapter Christian church colonialism concern construction contemporary context continued creation criticism culture discourse diversity divine dominant early edited emerged engage especially example existence experience expression faith feminist Finally groups Hebrew Bible hermeneutical historical criticism History of Religion human images important insights interests interpretation Israel Israelite religion issues Jeremiah Jesus Jewish Jews Judaism language later leads liberation literary live major male marginalized meaning metaphors methods move myth narrative nature notes objective Old Testament theology oppression past period political position postcolonial postmodernism practice present Press prophets question reader reality reflection religion religious role scholars Scripture seeks shape significant social society speak story struggle studies theologians tion tradition true understanding Univ values variety voices Western women writings
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