Reconstructing Old Testament Theology: After the Collapse of HistoryFortress Press - 399 páginas In this informative and keen look at contemporary trends in Old Testament theology, Perdue builds on his earlier volume The Collapse of History (1994). He investigates how a variety of perspectives and methodologies have impacted how the Old Testament is read in the twenty-first century including: literary criticism; rhetorical criticism, feminist, womanist, and mujerista theologies, liberation theology; Jewish theology; postmodernism; and postcolonialism. Perdue provides a sensitive reading of the aims of these approaches as well as providing critique and setting them in their various cultural contexts. In his conclusion, the author provides a look at the future and how these various voices and approaches will continue to impact how we carry out Old Testament theology. |
Dentro del libro
Resultados 1-5 de 90
Página x
... church inter- pretation , but also at times in the hardness of the guild . Perdue reminds us that such shrillness , in guild or in church or synagogue , violates the text we study and the interpretive enterprise that we share . Walter ...
... church inter- pretation , but also at times in the hardness of the guild . Perdue reminds us that such shrillness , in guild or in church or synagogue , violates the text we study and the interpretive enterprise that we share . Walter ...
Página 7
... church . 7 Theol- ogy becomes , in this case , a category of social knowledge , even self - serving ideology . It is easier to speak about human nature or the literary character of the text than it is about the transcendent . Still ...
... church . 7 Theol- ogy becomes , in this case , a category of social knowledge , even self - serving ideology . It is easier to speak about human nature or the literary character of the text than it is about the transcendent . Still ...
Página 8
... church fathers and the teachers of the Middle Ages . Consequently , the tracing of theological views through the centuries , noting their changes due to different worldviews and sociopolitical arrangements , is certainly possi- 9. Barr ...
... church fathers and the teachers of the Middle Ages . Consequently , the tracing of theological views through the centuries , noting their changes due to different worldviews and sociopolitical arrangements , is certainly possi- 9. Barr ...
Página 13
... church dogma shaped by ecclesiastical officials , they have not sought to replace church dogma with a new biblical theology that ignores tradition and the present . What is needed is a thick description of the biblical text and its ...
... church dogma shaped by ecclesiastical officials , they have not sought to replace church dogma with a new biblical theology that ignores tradition and the present . What is needed is a thick description of the biblical text and its ...
Página 17
... church over the centuries into the present and thus present his or her own articulation of the faith . This person , to my knowledge , does not exist and never has . The long and winding journey from text to contemporary meaning ...
... church over the centuries into the present and thus present his or her own articulation of the faith . This person , to my knowledge , does not exist and never has . The long and winding journey from text to contemporary meaning ...
Contenido
1 | |
8 | |
14 | |
17 | |
21 | |
From History as Event to the History of Religion Religionsgeschichte and Biblical Theology | 25 |
The History of Religion andor Biblical Theology? | 31 |
The Theology of Jeremiah and the History of Religion | 69 |
Mujerista Biblical Interpretation | 173 |
Evaluation | 180 |
From Jewish Tradition to Biblical Theology The Tanakh as a Source for Jewish Theology and Practice | 183 |
Jews Who Do Biblical Theology | 194 |
Michael Fishbane | 215 |
Midrashic and Mythopoeic Images | 225 |
Conclusion | 236 |
From History to Cultural Context Postmodernism | 239 |
Evaluation | 73 |
From Eurocentric History to Voices from the Margins Liberation Theology and Ethnic Biblical Interpretation | 76 |
Liberation Theology in Latin America | 77 |
Segovias Theology of the Diaspora | 80 |
African American Theology and Biblical Interpretation | 88 |
Jeremiah and a Theology of the Diaspora | 99 |
Jeremiah and African American Biblical Theology | 100 |
From Exclusion to Inclusion Feminist Interpretations of History | 102 |
Elisabeth Schussler Fiorenza | 109 |
Carol Meyerss Feminist Social History of Ancient Israel | 135 |
A Critical Feminist Liberationist Interpretation of the Book of Jeremiah | 139 |
Evaluation | 144 |
From History to Rhetoric Feminist Mujerista and Womanist Theologies | 145 |
Feminist Literary Critics and Biblical Interpretation | 146 |
Sallie McFague | 151 |
Rhetorical Criticism and Feminist Hermeneutics | 159 |
Womanist Biblical Interpretation | 166 |
Postmodernism and Biblical Interpretation | 248 |
Walter Brueggemann | 265 |
The Value and Limits of Postmodernism | 266 |
From the Colonial Bible to the Postcolonial Text Biblical Theology as Contextual | 280 |
The Stages of Postcolonialism and Its Impact on Subaltern Religion | 292 |
Characteristics of Subaltern Writings and Readings in Religion and Theology | 300 |
Male and Female | 307 |
The Case of Senegal | 319 |
India and Dalit Theology | 329 |
A Postcolonial Interpretation of the Theology of Jeremiah | 336 |
The Changing Future of Old Testament Theology A Postscript | 340 |
Constructing a Paradigm for Old Testament Theology | 345 |
Bibliography | 353 |
Index of Modern Names | 387 |
Index of Scripture | 397 |
Términos y frases comunes
affirmation African American Albertz Alten Testaments ancient Israel approach argues articulation Biblical Interpretation biblical scholars biblical studies biblical texts Brueggemann canon Christian church colonialism construction contemporary context creation culture Dalit Theology Dalits discourse diversity divine dominant early edited engage epistemology especially essay ethical exegesis exile experience faith feminist biblical feminist theology Fishbane gender Hebrew Bible hermeneutical historical criticism history of Israelite History of Religion human Ibid ideology images important insights Israelite religion Jeremiah Jesus Jewish biblical theology Jews Judaism language Latinas Levenson liberation theology literary major male marginalized McFague meaning metanarratives metaphors methods Midrash modern mujerista myth narrative Old Testament theology oppression oral Torah paradigm patriarchy political postcolonial postmodernism postmodernists present prophets rabbinic reader reconstruction religious role scholarship Schüssler Fiorenza Scripture seeks shape social society struggle Tanakh theologians tion Torah tradition Trible understanding Univ variety voices Western women Yahweh
Pasajes populares
Página xii - JSOT Journal for the Study of the Old Testament JSOTSup Journal for the Study of the Old Testament — Supplement Series...
Página 145 - From the inauguration of the movement for woman's emancipation the Bible has been used to hold her in the "divinely ordained sphere," prescribed in the Old and New Testaments. The canon and civil law; church and state; priests and legislators; all political parties and religious denominations have alike taught that woman was made after man, of man, and for man, an inferior being, subject to man.
Página xii - JAAR Journal of the American Academy of Religion JBL Journal of Biblical Literature...
Página 148 - Metaphor is as ultimate as speech itself, and speech as ultimate as thought. If we try to penetrate them beyond a certain point, we find ourselves questioning the very faculty and instrument with which we are trying to penetrate them.
Página 300 - World countries and the discourses of 'minorities ' within the geopolitical divisions of East and West, North and South. They intervene in those ideological discourses of modernity that attempt to give a hegemonic 'normality' to the uneven development and the differential, often disadvantaged, histories of nations, races, communities, peoples.
Página 25 - West; may they [the praises] become a remembrance for posterity, for everyone who comes to pass by. I have heard those songs that are in the tombs of old, what they tell in extolling life on earth, in belittling the land of the dead. Why is this done to the land of eternity, the right and just that has no terrors? Strife is abhorrent to it, no one girds himself against his fellow; this land that has no opponent, all our kinsmen rest in it since the time of the first beginning. Those to be born to...
Página 154 - A model is a metaphor that has gained sufficient stability and scope so as to present a pattern for relatively comprehensive and coherent explanation