JUVENA L. THE SATIRE VIII. ARGUMENT. In this Satire, the poet proves that nobility does not confift in ftatues and pedigrees, but in honourable and good actions: He lashes Rubellius Plancus, for being infolent, by reason of his high birth; and lays down an inftance that we ought to make the like judgment of men, as we do of horfes, who are valued rather according to their personal qualities, than by the race of whence they come. He advifes his noble friend Ponticus (to whom he dedicates the fatire) to lead a virtuous life, diffuading him from debauchery, luxury, oppreffion, cruelty, and other vices, by his fevere cenfures on Lateranus, Damafippus, Gracchus, Nero, Catiline; and in oppofition to thefe, difplays the worth of perfons meanly born, fuch as Cicero, Marius, Servius Tullius, and the Decii. The translator of this fatire induftriously avoided impofing upon the reader, and perplexing the printer with tedious common-place notes; but finding towards the latter end many examples of noblemen who difgraced their ancestors by vicious practices, and of men meanly born, who ennobled their families by virtuous and brave actions, he thought fome hiftorical relations were neceffary towards rendering those inftances more intelligible; which is all he pretends to to by his remarks. He would gladly have left out the heavy paffage of the Mirmillo and Retiarius, which he honeftly confeffes he either does not rightly understand, or cannot fufficiently explain. If he has not confined himself to the ftrict rules of tranflation, but has frequently taken the liberty of imitating, paraphrafing, or reconciling the Roman cuftoms to our modern ufage; he hopes this freedom is pardonable, fince he has not used it but when he found the original flat, obfcure, or defective; and where the humour and connection of the author might naturally allow of fuch a change. HAT's the advantage, or the real good, WE In tracing from the fource our antient blood? To have our ancestors in paint or stone, Preferv'd as relicks, or like monsters shewn ? The brave Æmilii, as in triumph plac'd, The virtuous Curii, half by time defac'd ; Corvinus, with a mouldering nofe, that bears Injurious fcars, the fad effects of years; And Galba grinning without nofe or ears? Vain are their hopes, who fancy to inherit By trees of pedigrees, or fame, or merit: Though plodding heralds through each branch may trace Old Captains and Dictators of their race, While their ill lives that family bely, And grieve the brafs which stands dishonour'd by. 'Tis mere burlesque, that to our Generals praise Their progeny immortal ftatues raife, Yet Yet (far from that old gallantry) delight To game before their images all night, And steal to bed at the approach of day, The hour when these their enfigns did display. Live therefore well: to men and gods appear, As choofing rather to be good than great. Whatever be your birth, you 're fure to be A Rome Rome for your fake fhall push her conquefts on, With your bleft name shall every region found, But who will call thofe noble, who deface, By meaner acts, the glories of their race; Whofe only title to our fathers' fame A negro Is couch'd in the dead letters of their name? To whom is this advice and cenfure due ? "Who know not from what corner of the earth "The obfcure wretch, who got you, ftole his birth: "Mine I derive from Cecrops"-May your Grace Live and enjoy the fplendor of your race!— Yet of these bafe plebeians we have known gown: Some at the bar with fubtilty defend Great Son of Troy, who ever prais'd a beast But rather meant his courage, and his force? } The |