Empty Words: Buddhist Philosophy and Cross-cultural InterpretationOxford University Press, 2002 - 306 páginas This volume collects Jay Garfield's essays on Madhyamaka, Yog-ac-ara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield's translation of Fundamental Wisdom of the Middle Way (OUP, 1995), a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions. |
Contenido
Scepticism East and West | 3 |
Why Did Nāgārjuna | 24 |
Do the Madhyamika Relinquish | 46 |
Implications Sacred and Profane | 69 |
Nāgarjuna and the Limits of Thought with Graham Priest | 86 |
Comments Concerning | 109 |
A Translation | 128 |
A Cittamātra Reading of Berkeley | 152 |
Toward a Unified Moral | 187 |
Buddhism and Democracy | 206 |
Samdhong Rinpoches Approach | 220 |
Temporality and AlterityDimensions of Hermeneutic | 229 |
Philosophy Religion and the Hermeneutic Imperative | 251 |
Notes | 261 |
| 291 | |
| 299 | |
Otras ediciones - Ver todas
Empty Words: Buddhist Philosophy and Cross-cultural Interpretation Jay L. Garfield Vista previa limitada - 2002 |
Empty Words: Buddhist Philosophy and Cross-cultural Interpretation Jay L. Garfield Vista previa limitada - 2002 |
Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation Jay L. Garfield Vista previa limitada - 2001 |
Términos y frases comunes
analysis appears argue argument articulated Asanga assert bodhicitta Buddhist Candrakīrti causal powers central chapter character characteristic characterized Cittamātra claim cognitive commentary compassion conception concerns consciousness consummate nature context contradiction conventional reality conventionally cultures dependent arising dependent origination dGe lugs Dharmakirti distinct doctrine doxography duality emptiness of emptiness entity epistemology essence explained external fact Four Noble Truths fundamental hence hermeneutic human idealism imagined nature independent inherent existence interpretation Kant language liberal democracy Madhyamaka mādhyamika Mahāyāna meaning merely metaphysics mind moral theory Mūlamadhyamakakārikā Nāgārjuna nihilistic nonduality nyid object one's ontological other-dependent perception perspective phenomena phenomenon philosophical position possible practice proposition question reading regarding relation satyagraha Schopenhauer sense sentient simply skeptical social soteriological standpoint Sthiramati tetralemmas things thought three naturelessnesses three natures Tibetan tradition transcendental Tsong khapa ultimate reality ultimate truth understanding understood Vasubandhu verse virtue Western philosophy Yogācāra