an instance of kindness and hospitality, so very different to the treatment these good men generally met with among a people who had forsaken the ways of the Lord? It tells us that, although the multitude had given themselves up to evil. there were yet left those who loved to hear of their God.

This woman's son was taken very ill one day when he was in the harvest field, and his father sent him home to his mother, who nursed him till noon, when he died. His mother then took the child, and prophet's little room, and begged of the young men and one of the to the man of God: she went in the fulness of her heart, and brought him back with her.

laid him on the bed in the her husband to send one asses, that she might go

When Elisha came into his room, and found the dear child dead, he shut the door upon himself and Gehazi his servant, and prayed unto the Lord, who heard his prayers, and blessed the means made use of. The child sneezed seven times, and then opened his eyes.

His mother was then called, and, when she received her child alive again, she fell at the prophet's feet, bowed herself to the ground, took up her son, and went out. Thus was she rewarded for her kindness to Elisha; and this is another of the many instances in which the Almighty has rewarded the cheerful giver.

When we do a kind action, it should never be in the hope

of a reward, but from a sense of duty, for the love of doing good, and of adding to the comfort of those around us. If these are our motives, we shall be fully repaid by the peace of our hearts; for none are so happy in this world as those who learn early to think little of themselves, and endeavor in every thing to promote the happiness of others.

Elisha then went into Gilgal, where there was a scarcity. Here he turned a mess of poisonous herbs into wholesome food; and in the name of the Lord he set twenty loaves, and some ears of corn in the husk, before one hundred people, and He, in whose name it was done, made them all to eat and be satisfied, and yet there was some left.

STORY OF NAAMAN.

I WILL now tell you a story about a little girl who was taken from her home in Israel by some Syrians, and who was, although so young, the means of spreading the fame of the prophet Elisha, and of making known to a person of rank in the land of Syria the name of the God of Israel.

Naaman, who was master over the hosts of the king of Syria, was in great favor with his prince, because the Lord had made him successful in battle. He was an honorable man, and very highly thought of by every one: but with all

of this world's good things to make him happy, he was afflicted with a dreadful disease, called the leprosy, for which no cure was to be had. It was to Naaman's wife that the little captive maid was brought, and she waited upon her.

Now this little girl did not forget the land of her fathers, she doubtless thought often upon the home of her youth: and she must have felt very melancholy when she remembered that there were none about her to whom she could talk of those things she had left. But we may suppose that her home was a better one than often falls to the lot of those who are carried away as prisoners into an enemy's country: we may conclude that she was kindly treated, by the interest she felt for her master, whose sufferings called to her mind the wonders wrought by the man of God, the prophet of her own land.

She said unto her mistress, Would God that my lord were with the prophet that is in Samaria, for he would recover him of his leprosy.' This reached the ears of the king, who directly wrote to the king of Israel, saying, · When this letter is come unto thee, behold I have therewith sent Naaman, my servant, unto thee, that thou mayst recover him of his leprosy.'

When the king of Israel read the letter, he was grieved, and rent his clothes, a way of showing sorrow then very

common among this people, saying, 'Am I a God, to kill and to make alive?' He felt that the Syrian had asked of him what was not in his power to grant, yet he thought if he refused him his request, a quarrel would arise.

When the prophet Elisha heard of these things, he sent to the king, saying, 'Wherefore hast thou rent thy clothes? Let him come now to me, and he shall know that there is a prophet in Israel.'

Thus this Syrian noble found that his cure was not to be performed in a king's palace, but he was to seek it in a prophet's humble dwelling; neither did he, who was to pronounce the words of healing, come out to meet the captain of the hosts of Syria, who now stood with his horses and chariot at his door.

In the eyes of the minister of heaven, all this earthly shew was nothing; he knew the proud spirit with whom he had to do, and it was the will of God that his pride should be humbled. Instead of seeing Naaman himself, Elisha sent a messenger to him, saying, 'Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.'

This greatly offended Naaman, who went away, and said, 'Behold, I thought, he will surely come out to me, and stand and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.'

He who wa accustomed to be looked up to with fear and respect by all around him, felt very angry at being treated with so little respect as not even to be admitted within the prophet's house, but to be kept waiting at the door, and there to receive such a message as this. When he was told that simply washing in the river Jordan seven times would cure his dreadful complaint and heal his body, he could not believe it; for he knew not the power of that God to whom all things are possible; and he said, "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned away in a rage.

His servants then came near, and said to him, ' My father, if the prophet had bid thee do some great thing, wouldst thou not have done it? How much rather then, when he saith to thee, Wash and be clean.'

Naaman seems to have been soothed by these kind words, which raised better feelings in his heart; for we read, that 'he went down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.'

Naaman then went back to Elisha, and owned that there was no God in the earth but the God of Israel; and he said, 'Now therefore, I pray thee, take a blessing of thy servant.' But Elisha would take nothing, saying, 'As the