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Página 41
Our colleagues found it difficult Paras ( a Brahmin widow , around to distinguish a suicide or a murder 40 years , of Shambhugarh village ) : from the public burning of Roop The belief which is prevalent says There should be no more ...
Our colleagues found it difficult Paras ( a Brahmin widow , around to distinguish a suicide or a murder 40 years , of Shambhugarh village ) : from the public burning of Roop The belief which is prevalent says There should be no more ...
Página 42
Who would look after the Kamla ( married , 45 years , a Meena dreamt that her husband asked her children if a widow in a poor house- of Khajuri village ) : Hum Meena to come and join him . So people hold also died ?
Who would look after the Kamla ( married , 45 years , a Meena dreamt that her husband asked her children if a widow in a poor house- of Khajuri village ) : Hum Meena to come and join him . So people hold also died ?
Página 43
I decided to it into a temple , you women couldn't village would have got fame and earn my own living . I established a have behaved the way you did . everybody would have come up to separate home , I worked in the worship her . mines ...
I decided to it into a temple , you women couldn't village would have got fame and earn my own living . I established a have behaved the way you did . everybody would have come up to separate home , I worked in the worship her . mines ...
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action activities agencies agricultural areas become Bombay cause cent child labour concerned continue cooperatives created culture Delhi demands drought economic effective emergency employment engineering existing Express fact farmers forces foreign give given groups growth House human important increase India industry Institute integrity interests irrigation issues land LIMITED living major March means ment million Minister movement nature October organisations Pakistan party peasant person political poor possible poverty present problem production programmes Punjab question recent region relations response result role rural sati sector Seminar situation social society structure tion Units village voluntary women workers