A Companion to the Classical TraditionCraig W. Kallendorf John Wiley & Sons, 2008 M04 15 - 512 páginas A Companion to the Classical Tradition accommodates the pressing need for an up-to-date introduction and overview of the growing field of reception studies.
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Página xiv
... Cicero, Virgil, Ovid) and their reception. He specializes in particular in textual criticism and in ancient medicine, ethnography, and the biographies of Virgil (he has published the critical editions of the Vita Vergili of Suetonius ...
... Cicero, Virgil, Ovid) and their reception. He specializes in particular in textual criticism and in ancient medicine, ethnography, and the biographies of Virgil (he has published the critical editions of the Vita Vergili of Suetonius ...
Página 21
... Cicero's On Friendship (Hyatte 1994). Besides the shift from paganism to Christianity, a further factor of the utmost relevance in understanding the classical tradition in the Middle Ages is that of language (Ziolkowski 1991). Even in ...
... Cicero's On Friendship (Hyatte 1994). Besides the shift from paganism to Christianity, a further factor of the utmost relevance in understanding the classical tradition in the Middle Ages is that of language (Ziolkowski 1991). Even in ...
Página 27
... Cicero. The growth in the cultivation of the Latin classics was such that the twelfth century has been justly recognized for its distinctive humanism (Southern 1995–2000). The respect and appetite for Ovid in particular led to the ...
... Cicero. The growth in the cultivation of the Latin classics was such that the twelfth century has been justly recognized for its distinctive humanism (Southern 1995–2000). The respect and appetite for Ovid in particular led to the ...
Página 29
... Cicero, we must not be misled into mistaking twelfthcentury humanism for the later humanism tout court. At the same time, we must fight the impulse to judge the one by the other and especially the temptation to criticize the Middle Ages ...
... Cicero, we must not be misled into mistaking twelfthcentury humanism for the later humanism tout court. At the same time, we must fight the impulse to judge the one by the other and especially the temptation to criticize the Middle Ages ...
Página 31
... Cicero for rhetoric, with Quintilian as a supporting text; and Cicero, Aristotle's Ethics, and Plato in moral philosophy (Kallendorf 2002: 260–309). Renaissance 31.
... Cicero for rhetoric, with Quintilian as a supporting text; and Cicero, Aristotle's Ethics, and Plato in moral philosophy (Kallendorf 2002: 260–309). Renaissance 31.
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Términos y frases comunes
Aeneid aesthetic African American ancient Antigone architecture Aristotle Aristotle’s artists Baroque became central-eastern Europe Christian Cicero classical antiquity classical authors classical texts classical tradition contemporary critics culture developed drama early Eclogue eighteenth century empire English epic essay Euripides European example figures French Freud genre German Greece Heaney Homer Horace human humanist Iliad imitation important influence inspired interpretation Italian Italian Fascism Italy Jesuit language later Latin learning literary literature Medea medieval Middle Ages modern moral myth mythology neoclassicism nineteenth century novel Oedipus Ovid Ovid’s Oxford pagan painting period Petrarch philosophical Plato play poem poet poetic poetry political postcolonial prose published reception reception theory Renaissance revival role Rome scholars scholarship schools seventeenth century sixteenth century Sophocles Spain Spanish Standard Edition Stoic story style T. S. Eliot theater themes theory tragedy translation twentieth century University Vela´zquez Vergil vernacular verse writing wrote