A Companion to the Classical TraditionCraig W. Kallendorf John Wiley & Sons, 2008 M04 15 - 512 páginas A Companion to the Classical Tradition accommodates the pressing need for an up-to-date introduction and overview of the growing field of reception studies.
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... Europe after 1815 Central-Eastern Europe after 1945 133 134 135 136 Notes on Contributors A COMPANION TO THE CLASSICAL TRADITION: List of Maps.
... Europe after 1815 Central-Eastern Europe after 1945 133 134 135 136 Notes on Contributors A COMPANION TO THE CLASSICAL TRADITION: List of Maps.
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... Europe. His interests include classical and Neo-Latin studies, the texts of historical sources (sixteenth–nineteenth ... European culture (sixteenth–twentieth centuries). His publications include M. T. Ciceronis oratio pro Q. Roscio ...
... Europe. His interests include classical and Neo-Latin studies, the texts of historical sources (sixteenth–nineteenth ... European culture (sixteenth–twentieth centuries). His publications include M. T. Ciceronis oratio pro Q. Roscio ...
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... Europe since the Renaissance, where in successive periods the dominant focus of attention moved from the Rome of seventeenth-century classicism to the Athens of nineteenth-century Hellenism to the preclassical Greece of the modernists ...
... Europe since the Renaissance, where in successive periods the dominant focus of attention moved from the Rome of seventeenth-century classicism to the Athens of nineteenth-century Hellenism to the preclassical Greece of the modernists ...
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... European ''classic,'' but later writers also became canonized by the scholars of Alexandria as they compared texts and annotated manuscripts. The conquests of Alexander led to the formalization of grammatical rules in the teaching of ...
... European ''classic,'' but later writers also became canonized by the scholars of Alexandria as they compared texts and annotated manuscripts. The conquests of Alexander led to the formalization of grammatical rules in the teaching of ...
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... European universities were confessional institutions in which classical learning was deeply entangled with the exposition and defense of Christian theology. The French Revolution marked a watershed, leading as it did to the destruction ...
... European universities were confessional institutions in which classical learning was deeply entangled with the exposition and defense of Christian theology. The French Revolution marked a watershed, leading as it did to the destruction ...
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