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Outlines of Cosmic Philosophy: Based on the Doctrine of Evolution ..., Volumen15
Sin vista previa disponible - 2015
Outlines of Cosmic Philosophy: Based on the Doctrine of Evolution
Sin vista previa disponible - 2015
Outlines Of Cosmic Philosophy: Based On The Doctrine Of Evolution, With ...
Sin vista previa disponible - 2018
according action admit aggregate amount animals appear assert become begin belief body called cause chapter common complete Comte conceive conception concerning conclusion concrete consciousness consists constitution continuous definite determined direction distinct doctrine earth effect entire equally evolution existence experience explanation fact feeling follow force further given groups hand heat human hypothesis illustration implies increase integration kind knowledge known less light limits lines living logical manifested mass matter means metaphysical method mind molecular molecules motion move nature never objective observation occur organic origin phenomena philosophy physics planets position possible present principle produce progress proposition question reason regarded relations relativity result scientific seen shown single solar Spencer subjective surface theory things thinking thought tion true truth universe various whole
Página 151 - This is what writers mean when they say that the notion of cause involves the idea of necessity. If there be any meaning which confessedly belongs to the term necessity, it is unconditionalness. That which is necessary, that which must be, means that which will be, whatever supposition we may make in regard to all other things.
Página 84 - Not a step can be taken towards the truth that our states of consciousness are the only things we can know, without tacitly or avowedly postulating an unknown something beyond consciousness. The proposition that whatever we feel has an existence which is relative to ourselves only, cannot be proved, nay cannot even be intelligibly expressed, without asserting, directly or by implication, an external existence which is not relative to ourselves.
Página 463 - But as these animals and their spawn are known to be immediately killed by sea-water, there would be great difficulty in their transportal across the sea, and therefore on my view we can see why they do not exist on any oceanic island. But why, on the theory of creation, they should not have been created there, it would be very difficult to explain.
Página 9 - We attempt to escape from this apparent contradiction by introducing the idea of succession in time. The absolute exists first by itself, and afterwards becomes a cause. But here we are checked by the third conception, that of the infinite. How can the infinite become that which it was not from the first?
Página 36 - D'Alembert established for the first time the equations of equilibrium of any system of forces applied to the different points of a solid body — equations which include all cases of levers and an infinity of cases besides." But, as Comte observes, " before hydrostatics could be comprehended under statics, it was necessary that the abstract theory of equilibrium should be made so general as to apply directly to fluids as well as solids. This was accomplished when Lagrange supplied, as the basis...
Página 230 - So enormous is the accumulated effect of all these discoveries upon the general habits of thought, that the men of the present day who have fully kept pace with the scientific movement, are separated from the men whose education ended in 1830, by an immeasurably wider gulf than has ever before divided one progressive generation of men from their predecessors.
Página 337 - Evolution, is attended by a continuous change from indefinite, incoherent homogeneity to definite, coherent heterogeneity of structure and function, through successive differentiations and integrations.
Página 14 - The very conception of consciousness, in whatever mode it may be manifested, necessarily implies distinction between one object and another. To be conscious, we must be conscious of something; and that something can only be known, as that which it is, by being distinguished from that which it is not.
Página 99 - Or, as one of Hegel's followers expresses it, in more characteristic terminology: " Since the Whole is ideally in the Mind, the I has only to yield itself to its I-hood, in order to see the Absolute in itself as there immediately given.
Página 238 - But because the abstraction of heat causes the molecules of a body to approach each other, it is not safe to infer that, if all the heat were abstracted, the molecules would be in complete contact. This is a more or less plausible guess, not a true induction. "For since we neither know how much heat there is in any body, nor what is the real distance between any two of its particles, we cannot judge whether the contraction of the distance does or does not follow the diminution of the quantity of...