The Political Progress of Christianity

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Smith, Elder, & Company, 1877 - 180 páginas
 

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Página 80 - GOD! there is no GOD but he; the living, the self-subsisting: neither slumber nor sleep seizeth him; to him belongeth whatsoever is in heaven, and on earth. Who is he that can intercede with him, but through his good pleasure? He knoweth that which is past, and that which is to come unto them, and they shall not comprehend anything of his knowledge, but so far as he pleaseth. His throne is extended over heaven and earth, and the preservation of both is no burden unto him. He is the high, the mighty.
Página 28 - Forumi), which, in the reign of Augustus, had begun to be more frequented, and at the top of which was the famous portico, from which the Stoics assumed their name. In Athens, the appearance of a new public teacher, instead of offending the popular feelings, was too familiar to excite astonishment, and was rather welcomed, as promising some fresh intellectual excitement...
Página 121 - that the people of Tartary may gain as much advantage by being conquered by Russia as the people of India from being conquered by this country.
Página 154 - They were, upon the whole, from the black day when they first entered Europe, the one great anti-human specimen of humanity. Wherever they went, a broad line of blood marked the track behind them; and, as far as their dominion reached, civilisation disappeared from view.
Página 58 - Jesus, and have spoken against Mary a grievous calumny ; and have said. Verily we have slain Christ Jesus the son of Mary, the apostle of God ; yet they slew him not, neither crucified him, but he was represented by one in his likeness...
Página 13 - ... assertion. The question is, whether falsehood was ever attested by evidence like this. Falsehoods, we know, have found their way into reports, into tradition, into books ; but is an example to be met with of a man voluntarily undertaking a life of want and pain, of incessant fatigue...
Página 27 - Such gentle treatment insensibly assuaged the stern temper of the Jews. Awakened from their dream of prophecy and conquest, they assumed the behaviour of peaceable and industrious subjects. Their irreconcileable hatred of mankind, instead of flaming out in acts of blood and violence, evaporated in less dangerous gratifications. They embraced every opportunity of over-reaching the idolaters in trade; and they pronounced secret and ambiguous imprecations against the haughty kingdom of Edom.
Página 48 - This was another cause which urged them to quit the condition of barbarism I have described. There was a third cause which suggests itself to every mind ; I mean the Christian church. The church was a society regularly constituted, having its principles, its rules, and its discipline, and experiencing an ardent desire to extend its influence and conquer its conquerors. Among the Christians of this period, among the Christian clergy, there were men who had thought upon all moral and political questions,...
Página 6 - I have not done him injustice ; but after long study of his character and opinions, I am unable to regard him as a great man. He was not before his age, though he was above the mass of the officers and scholars of his time. He threw no new light on any of the questions which have a world-wide interest. He gave no impulse to religion. He had no sympathy with progress. His influence has been wonderful, but it will henceforth wane. My opinion is, that the faith of the nation in him will speedily and...
Página 70 - The obvious danger of teaching a military body to consider themselves as missionaries of religion, and bound to spread its doctrines, is, that they are sure to employ in its service their swords and lances. The end is held to sanctify the means, and the slaughter of thousands of infidels is regarded as an indifferent, or rather as a meritorious action, providing it may occasion the conversion of the remnant, or the peopling their land with professors of a purer faith. The wars of Charlemagne in Saxony,...

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