The functions of si and qui with special reference to German theoriesJ. Gordon, 1862 - 156 páginas |
Contenido
| 63 | |
| 65 | |
| 73 | |
| 75 | |
| 77 | |
| 78 | |
| 80 | |
| 82 | |
| 27 | |
| 28 | |
| 34 | |
| 35 | |
| 38 | |
| 48 | |
| 50 | |
| 51 | |
| 54 | |
| 58 | |
| 60 | |
| 61 | |
| 98 | |
| 108 | |
| 114 | |
| 116 | |
| 123 | |
| 129 | |
| 138 | |
| 141 | |
| 146 | |
| 147 | |
| 151 | |
| 155 | |
Términos y frases comunes
aderat argument author or speaker Bebius Massa Carson Catullus Cicero cited connexion contains deo est constitutum deo immortali difference doctrine doubt employed the subjunctive essential expressed F. A. Wolf fact Forbiger fuit German grammatical economy Grotefend illustration implies incorporated subjunctive clause indefinite indicative mood interpretation intimate junctive Latin language law of logical Livy logical malis ducamus malis duco meaning Memoria erat metaphysical mihi nature negative Nemo neque nihil in malis nosceret nullus numina Ovid passage Piso predicate present indicative preter principle Professor proposition quae quam quid quo haec quod quod a deo quod sit quoted quum real hypothesis reason relative clause requires the subjunctive rhetorical hypothesis Roman writers employed Rome rule scholars simus animo speaker's opinion subjunctive mood sunt supposition introduced Tacitus tained tamen tanta theory tibi Tibullus tion tive Tristium truth usage Virgil words writer or speaker Zumpt
Pasajes populares
Página 9 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Página 20 - Where erst was thickest fight, the angelic throng, And left large field, unsafe within the wind Of such commotion; such as, to set forth Great things by small, if, Nature's concord broke, Among the constellations war were sprung, Two planets, rushing from aspect malign Of fiercest opposition, in mid sky Should combat, and their jarring spheres confound.
Página 25 - When the ear heard me, then it blessed me; And when the eye saw me, it gave witness to me ; Because I delivered the poor that cried, And the fatherless, and him that had none to help him. The blessing of him that, was ready to perish came upon me: And I caused the widow's heart to sing for joy.
Página 25 - The quality of mercy is not strained; It droppeth, as the gentle rain from heaven Upon the place beneath ; it is twice blessed ; It blesseth him that gives, and him that takes...
Página 18 - Borne immortal far beyond the lofty stars', the poet shall live in everlasting fame: lamque opus exegi, quod nee lovis ira nee ignis nee poterit ferrum nee edax abolere vetustas. cum volet, ilia dies, quae nil nisi corporis huius ius habet, incerti spatium mihi finiat aevi: parte tamen meliore mei super alta perennis astra ferar, nomenque erit indelebile nostrum, quaque patet domitis Romana potentia terris, ore legar populi, perque omnia saecula fama, siquid habent veri vatum praesagia, vivam.
Página 72 - Quam Juno fertur terris magis omnibus unam Posthabita coluisse Samo. Hie illius arma, Hie currus fuit: hoc regnum dea gentibus esse, Si qua fata sinant, jam turn tenditque fovetque.
Página 25 - What is grandeur, what is power ? Heavier toil, superior pain. What the bright reward we gain ? The grateful memory of the good. Sweet is the breath of vernal shower, The bee's collected treasures sweet, Sweet music's melting fall, but sweeter yet The still small voice of Gratitude.
Página 155 - And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.
Página 96 - FATHER of all ! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
Página 35 - Datur haec venia antiquitati, ut miscendo humana divinis primordia urbium augustiora faciat; et si cui populo licere oportet consecrare origines suas et ad deos referre auctores, ea belli gloria est populo Romano ut cum suum conditorisque sui parentem Martem potissimum ferat tam et hoc gentes humanae patiantur aequo animo quam imperium patiuntur.