St. AugustineRobert Carter & Brothers, 1859 - 305 páginas |
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Términos y frases comunes
affection afterwards Alypius Ambrose Augustine's Aurelius behold Bird-lime bishop blessed breathing brethren Carthage CHAPTER Christ Christian Church Church-father City of God confess Crown 8vo dark death desire didst Divine Divine grace doth ears eternal evil eyes faith fear flesh fountain glory God's grace grief hadst happy hath hear heard heart heaven heavenly Hippo holy hope Jesus JOHN BAILLIE kindled learned light live Lord love Thee Manichean Manichee MEMOIR mercy Milan mind Monica mother ness never night occasion Patricius Pelagius pleasure Possidius praise pray prayer rejoicing rivers of eternal Rome SACRAMENTARIANISM says Augustine scene Scriptures secret seemed shew sigh Simplicianus sins snares sorrow soul speak spirit Supralapsarianism sweet teach tears Thegaste theology theophany Thine things Thou art Thou hast Thou wouldest thought Thyself tion tongue truth unto Thee uttered vanity Victorinus voice weeping whence whisper wonderful words wretched writes youth
Pasajes populares
Página 115 - My panting side was charged, when I withdrew, To seek a tranquil death in distant shades. There was I found by one who had himself Been hurt by the archers. In his side he bore, And in his hands and feet, the cruel scars. With gentle force soliciting the darts, He drew them forth, and heal'd, and bade me live.
Página 191 - Man is God's image ; but a poor man is Christ's stamp to boot : both images regard. God reckons for him, counts the favour his : Write, So much given to God ; thou shalt be heard.
Página 178 - But the Lord said unto me, Say not, I am a child : for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Página 120 - Take up and read; take up and read." Immediately my countenance was changed, and I began most earnestly to consider whether it was usual for children in any kind of game to sing such words; nor could I remember ever to have heard the like. So...
Página 221 - I CANNOT call riches better than the baggage of virtue ; the Roman word is better, " impedimenta ;" for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march ; yea, and the care of it sometimes loseth or disturbeth the victory...
Página 71 - It is impossible but that offences will come : but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these liftle ones.
Página ix - ... saw and remembered that they called what they would point out by the name they uttered. And that they meant this thing and no other was plain from the motion of their body, the natural language, as it were, of all nations, expressed by the countenance, glances of the eye, gestures of the limbs, and tones of the voice, indicating the affections of the mind, as it pursues, possesses, rejects, or shuns.
Página 109 - Thus was I gnawed within, and exceedingly confounded with an horrible shame, while Pontitianus was so speaking. And he having brought to a close his tale and the business he came for, went his way; and I into myself. What said I not against myself? with what scourges of condemnation lashed I not my soul, that it might follow me, striving to go after Thee! Yet it drew back; refused, but excused not itself. All arguments were spent and confuted; there remained a mute shrinking; and she feared, as she...
Página 26 - Hear the just law — the judgment of the skies, He that hates truth shall be the dupe of lies : And he that will be cheated to the last, Delusions strong as Hell shall bind him fast.
Página 119 - I know not how, under a certain fig-tree, giving full vent to my tears; and the floods of mine eyes gushed out an acceptable sacrifice to Thee. And, not indeed in these words, yet to this purpose, spake I much unto Thee: and Thou, O Lord, how long?