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fulfilment of Psalm xxii. 14. "I am poured out like water, and all my bones are out of joint: my heart is like wax, it is melted in the midst of my bowels." And this was the way and means by which Christ stood up for the honour of God's justice, viz. by thus suffering its terrible executions. For when he had undertaken for sinners, and had substituted himself in their room, divine justice could have its due honour no other way than by his suffering its revenges. In this the diverse excellencies that met in the person of Christ appeared, viz. his infinite regard to God's justice, and such love to those that have exposed themselves to it, as induced him thus to yield himself a sacrifice to it.

4. Christ's holiness never so illustriously shone forth as it did in his last sufferings; and yet he never was to such a degree treated as guilty. Christ's holiness never had such a trial as it had then; and therefore never had so great a manifestation. When it was tried in this furnace, it came forth as gold, or as silver purified seven times. His holiness then above all appeared in his stedfast pursuit of the honour of God, and in his obedience to him. For his yielding himself unto death was transcendently the greatest act of obedience that ever was paid to God by any one since the foundation of the world.

And yet then Christ was in the greatest degree treated as a wicked person would have been. He was apprehended and bound as a malefactor. His accusers represented him as a most wicked wretch. In his sufferings before his crucifixion, he was treated as if he had been the worst and vilest of mankind; and then, he was put to a kind of death, that none but the worst sort of malefactors were wont to suffer, those that were most abject in their persons, and guilty of the blackest crimes. And he suffered as though guilty from God himself, by reason of our guilt imputed to him; for he who knew no sin, was made sin for us, he was made subject to wrath, as if he had been sinful himself. He was made a curse for us.

Christ never so greatly manifested his hatred of sin, as against God, as in his dying to take away the dishonour that sin had done to God; and yet never was he to such a degree subject to the terrible effects of God's hatred of sin, and wrath against it, as he was then. In this appears those diverse excellencies meeting in Christ, viz. love to God, and grace to sinners.

5. He never was so dealt with, as unworthy, as in his last sufferings; and yet it is chiefly on account of them that he is accounted worthy. He was therein dealt with as if he had not been worthy to live: They cry out, "Away with him! Away with him! Crucify him." John xix. 15. And they prefer Barabbas before him. And he suffered from the Father, as one whose demerits were infinite, by reason of our demerits, that were laid upon him. And

yet it was especially by that act of his subjecting himself to those sufferings, that he merited, and on the account of which chieflyhe was accounted worthy of the glory of his exaltation. Philip. ii. 8, 9." He humbled himself, and became obedient unto death; wherefore God hath highly exalted him." And we see that it is on this account chiefly, that he is extolled as worthy by saints and angels in the context; "worthy," say they, "is the Lamb that was slain." This shews an admirable conjunction in him of infinite dignity, and infinite condescension and love to the infinitely unworthy.

6. Christ in his last sufferings suffered most extremely from those towards whom he was then manifesting his greatest act of love. He never suffered so much from his Father, (though not from any hatred to him, but from hatred to our sins,) for he then forsook him, or took away the comforts of his presence; and then "it pleased the Lord to bruise him, and put him to grief," as Isaiah liii. 10. And yet never gave so great a manifestation of love to God as then, as has been already observed. So Christ never suffered so much from the hands of men as he did then; and yet never was in so high an exercise of love to men. He never was so ill treated by his disciples; who were so unconcerned about his sufferings, that they would not watch with him one hour in his agony; and when he was apprehended, all forsook him and fled, except Peter, who denied him with oaths and curses. And yet then he was suffering, shedding his blood, and pouring out his soul unto death for them. Yea, he probably was then shedding his blood for some of them that shed his blood; for whom he prayed while they were crucifying him; and who were probably afterwards brought home to Christ, by Peter's preaching. (Compare Luke xxiii. 34; Acts ii. 23, 36, 37, 41; and chap. iii. 17; and chap. iv. 4.) This shews an admirable meeting of justice and grace in the redemption of Christ.

7. It was in Christ's last sufferings, above all, that he was delivered up to the power of his enemies: and yet by these, above all, he obtained victory over his enemies. Christ never was so in his enemies' hands, as in the time of his last sufferings. They sought his life before: but from time to time they were restrained, and Christ escaped out of their hands; and this reason is given for it, that his time was not yet come. But now they were suffered to work their will upon him; he was in a great degree delivered up to the malice and cruelty of both wicked men and devils. And therefore when Christ's enemies came to apprehend him, he says to them, Luke xx. 53. "When I was daily with you in the temple, ye stretched forth no hand against me; but this is your hour, and the power of darkness."

And yet it was principally by means of those sufferings that he conquered and overthrew his enemies. Christ never so effectually bruised Satan's head, as when Satan bruised his heel. The weapon with which Christ warred against the devil, and obtained a most complete victory and glorious triumph over him, was the cross, the instrument and weapon with which he thought he had overthrown Christ, and brought on him shameful destruction. Col. ii. 14, 15. "Blotting out the hand-writing of ordinances— nailing it to his cross: And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." In his last sufferings, Christ sapped the very foundations of Satan's kingdom; he conquered his enemies in their own territories, and beat them with their own weapons: as David cut off Goliah's head with his own sword. The devil had as it were swallowed up Christ, as the whale did Jonah; but it was deadly poison to him; he gave him a mortal wound in his own bowels. He was soon sick of his morsel, and was forced to do by him as the whale did by Jonah. To this day he is heart-sick of what he then swallowed as his In those sufferings of Christ was laid the foundation of all that glorious victory he has already obtained over Satan, in the overthrow of his heathenish kingdom in the Roman empire, and all the success the gospel has had since ; and also of all his future and still more glorious victory that is to be obtained in the earth. Thus Samson's riddle is most eminently fulfilled, Judges xiv. 14. "Out of the eater came forth meat, and out of the strong came forth sweetness." And thus the true Samson does more towards the destruction of his enemies at his death than in his life; in yielding up himself to death, he pulls down the temple of Dagon, and destroys many thousands of his enemies, even while they are making themselves sport in his sufferings; and so he whose type was the ark, pulls down Dagon, and breaks off his head and hands in his own temple, even while he is brought in there as Dagon's captive.


Thus Christ appeared at the same time, and in the same act, as both a lion and a lamb. He appeared as a lamb in the hands of his cruel enemies; as a lamb in the paws, and between the devouring jaws of a roaring lion; yea, he was a lamb actually slain by this lion; and yet at the same time, as the Lion of the tribe of Judah, he conquers and triumphs over Satan, destroying his own devourer; as Samson did the lion that roared upon him, when he rent him as he would a kid. And in nothing has Christ appeared so much as a lion, in glorious strength destroying his enemies, as when he was brought as a lamb to the slaughter. In his greatest weakness he was most strong; and when he suffered most from his enemies, he brought the greatest confusion on his ene

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mies. Thus this admirable conjunction of diverse excellencies was manifest in Christ, in his offering up himself to God in his last sufferings.

IV. It is still manifest in his acts, in his present state of exaltation in heaven. Indeed, in his exalted state, he most eminently appears in manifestation of those excellencies, on the account of which he is compared to a lion; but still he appears as a lamb; Rev. xiv. 1. "And I looked, and lo, a lion stood on Mount Sion;" as in his state of humiliation he chiefly appeared as a lamb, and yet did not appear without manifestation of his divine majesty and power, as the Lion of the tribe of Judah. Though Christ be now at the right hand of God, exalted as King of heaven, and Lord of the universe; yet as he still is in the human nature, he still excels in humility. Though the man Christ Jesus be the highest of all creatures in heaven, yet he as much excels them all in humility as he doth in glory and dignity; for none sees so much of the distance between God and him as he does.And though he now appears in such glorious majesty and dominion in heaven, yet he appears as a lamb in his condescending, mild, and sweet treatment of his saints there; for he is a Lamb still, even amidst the throne of his exaltation; and he that is the shepherd of the whole flock is himself a lamb, and goes before them in heaven as such. Rev. vii. 17. "For the Lamb, which is in the midst of the throne, shall feed them, and shall lead them into living fountains of waters, and God shall wipe away all tears from their eyes." Though in heaven every knee bows to him, and though the angels fall down before him, adoring him, yet he treats his saints with infinite condescension, mildness and endearment. And in his acts towards the saints on earth, he still appears as a Lamb, manifesting exceeding love and tenderness in his intercession for them, as one that has had experience of affliction and temptation. He has not forgot what these things are ; nor has he forgot how to pity those that are subject to them. And he still manifests his lamb-like excellencies, in his dealings with his saints on earth, in admirable forbearance, love, gentleness, and compassion. Behold him instructing, supplying, supporting, and comforting them; often coming to them, and manifesting himself to them by his Spirit, that he may sup with them, and they with him. Behold him admitting them to sweet communion, enabling them with boldness and confidence to come to him, and solacing their hearts. And in heaven Christ still appears, as it were, with the marks of his wounds upon him; and so appears as a Lamb as it had been slain; as he was represented in vision to St. John in the text, when he appeared to open the

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book sealed with seven seals, which is part of the glory of his exaltation.

V. And lastly, this admirable conjunction of excellencies will be manifest in Christ's acts at the last judgment. He then, above all other times, will appear as the Lion of the tribe of Judah in infinite greatness and majesty, when he shall come in the glory of his Father, with all the holy angels, and the earth shall tremble before him, and the hills shall melt. This is he (Rev. xx. 11.) "that shall sit on a great white throne, before whose face the earth and heaven shall flee away." He will then appear in the most dreadful and amazing manner to the wicked. The devils tremble at the thought of that appearance; and when it shall be, the kings and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every freeman, shall hide themselves in the dens, and in the rocks of the mountains, and shall cry to the mountains and rocks to fall on them, to hide them from the face and wrath of the Lamb. And none can declare or conceive of the amazing manifestations of wrath in which he will then appear towards these; or the trembling and astonishment, the shrieking and gnashing of teeth, with which they shall stand before his judgment-seat, and receive the terrible sentence of his wrath.

And yet he will at the same time appear as a Lamb to his saints; he will receive them as friends and brethren, treating them with infinite mildness and love. There shall be nothing in him terrible to them; but towards them he will clothe himself wholly with sweetness and endearment. The church shall be then admitted to him as his bride; that shall be her wedding-day. The saints shall all be sweetly invited to come with him to inherit the kingdom, and reign in it with him to all eternity.


I. From this doctrine we may learn one reason why Christ is called by such a variety of names, and held forth under such a variety of representations in scripture. It is the better to signify and exhibit to us that variety of excellencies that meet together, and are conjoined in him. Many appellations are mentioned together in one verse, Isaiah ix. 6. "For unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace." It shews a wonderful conjunction of excellencies, that the same person should be a Son, born and given, and yet be the everlast

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