 | New Church gen. confer - 1868 - 602 páginas
...other hand, the conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction by introducing...that which it was not from the first ? If causation be a possible mode of existence, that which exists without causing is not infinite ; that which becomes... | |
 | 1858 - 422 páginas
...other hand, the conception of the absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction, by introducing...infinite become that which it was not from the first 1 If causation is a possible mode of existence, that which exists without causing is not infinite ;... | |
 | 1859 - 598 páginas
...other hand, the conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction, by introducing...Infinite become that which it was not from the first 1 If causation is a possible mode of existence, that which exists without causing is not infinite,... | |
 | 1859 - 584 páginas
...other hand, the conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction, by introducing...How can the Infinite become that which it was not froin the first 1 If causation is a possible mode of existence, that which exists without causing is... | |
 | 1859 - 826 páginas
...other hand, the conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction by introducing the idea of succession in time. The Absolute exist* tiisl by itself.and afterwards become» a cause. But here we are checked by the third conception,... | |
 | 1860 - 560 páginas
...relation to the effect. The two conceptions thus mutually exclude each other. " We attempt to escape the apparent contradiction by introducing the idea of...Infinite become that which it was not from the first ?" There is and can be no becoming in God, for he is actus purissimus; all in him is actual, and nothing... | |
 | M. A. Moore - 1861 - 470 páginas
...implies a possible existence eternally out of all relation, though it may paradoxically be said that it exists first by itself, and afterwards becomes a cause. But here we are checked by the mysterious elements of the infinite, which are contained in it, and I ask : How can the infinite become... | |
 | Herbert Spencer - 1862 - 528 páginas
...other hand, the conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction, by introducing...first by itself, and afterwards becomes a Cause. But hero we are checked by the third conception, that of the Infinite. How can the Infinite become that... | |
 | 1862 - 978 páginas
...the verbal meaning of the term which would allow such an argument as is implied in the question, " How can the infinite become that which it was not from the first I" " If causation is a possible mode of existence, that "*hich exists without causing is not infinite."... | |
 | Herbert Spencer - 1870 - 600 páginas
...other hand, the conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction, by introducing...Infinite become that which it was not from the first ? If Cansution is a possible mode of existence, that which exists without causing is not infinite ; that... | |
| |
Absolute cannot, as such, be a cause. The cause, as such, exists only in relation to its effect ; the cause is a cause of the effect ; the effect is an effect of the cause. On the other hand, the conception of the Absolute implies a possible existence... 
