Romans in a New World: Classical Models in Sixteenth-century Spanish AmericaUniversity of Michigan Press, 2003 - 440 páginas Romans in a New World shows how the ancient Romans haunted the Spanish conquest of the New World, more often than not as passionately rejected models. While the conquistadors themselves and their publicists challenged the reputations of the Romans for incomparable military genius and daring, Spanish critics of the conquest launched a concerted assault upon two other prominent uses of ancient Rome as a model: as an exemplar of imperialistic motives and behavior fit for Christians to follow, and as a yardstick against which to measure the cultural level of the natives of the New World. In the course of this debate, many Spaniards were inspired to think more deeply on their own ethnic ancestry and identity, as Spanish treatment of the New World natives awakened the slumbering memory of Roman treatment of the Iberian tribes whom modern Spaniards were now embracing as their truest ancestors. At the same time, growing awareness of the cultural practices--especially the religious rituals--of the American natives framed a new perspective on both the pre-Christian ancestors of modern Europeans and even on the survival of "pagan" customs among modern Europeans themselves. In this incisive study, David A. Lupher addresses the increasingly debated question of the impact the discovery of the New World had upon Europeans' perceptions of their identity and place in history. Romans in a New World holds much to interest both classicists and students of the history and culture of early modern Europe--especially, though not exclusively, historians of Spain. David A. Lupher's concern with the ideology of imperialism and colonization and with cross-cultural negotiations will be useful to students of cultural studies, as well. David A. Lupher is Professor of Classics, University of Puget Sound. |
Dentro del libro
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Página 69
... natural law , though of course natural law itself ultimately derived its own validity from divine law . If natural law served as the immediate foundation for each society's human ( " posi- tive " ) laws , its influence was most ...
... natural law , though of course natural law itself ultimately derived its own validity from divine law . If natural law served as the immediate foundation for each society's human ( " posi- tive " ) laws , its influence was most ...
Página 71
... natural law , not divine ordinance . Irrationality , being a severe natural defect , would annul a claim to civil dominium , but Vitoria insisted that this was irrel- evant in the present case , for the Indians " are not irrational ...
... natural law , not divine ordinance . Irrationality , being a severe natural defect , would annul a claim to civil dominium , but Vitoria insisted that this was irrel- evant in the present case , for the Indians " are not irrational ...
Página 72
... natural law true lords of their own domains when the Spaniards arrived , Vitoria proceeded at the beginning of the ... natural and divine law . Apart from a father's power over his children or a husband's over his wife , Aquinas did not ...
... natural law true lords of their own domains when the Spaniards arrived , Vitoria proceeded at the beginning of the ... natural and divine law . Apart from a father's power over his children or a husband's over his wife , Aquinas did not ...
Contenido
Introduction | 1 |
Conquistadors and Romans | 8 |
Vitoria and His Disciples | 43 |
Derechos de autor | |
Otras 9 secciones no mostradas
Otras ediciones - Ver todas
Romans in a New World: Classical Models in Sixteenth-century Spanish America David A. Lupher Vista previa limitada - 2006 |
Romans in a New World: Classical Models in Sixteenth-century Spanish America David A. Lupher Vista previa limitada - 2003 |
Romans in a New World: Classical Models in Sixteenth-century Spanish America David A. Lupher Vista de fragmentos - 2003 |
Términos y frases comunes
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