Christian Fantasy: From 1200 to the PresentUniversity of Notre Dame Press, 1992 - 356 páginas This is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Página 23
... death . But the fact that he was thus made an outsider must have given Dante a rare vantage point . He was perhaps able to see further into the nature of man than he might otherwise have done . And , which concerns us , he was able to ...
... death . But the fact that he was thus made an outsider must have given Dante a rare vantage point . He was perhaps able to see further into the nature of man than he might otherwise have done . And , which concerns us , he was able to ...
Página 272
... death to the people he had made , because they seemed sad ; but then they blamed him ( p . 301 ) . He says , ' Grunter ... I long to die . I long to drink my own dark wine ' ; and , ' not a death happens in all the world but I wish it ...
... death to the people he had made , because they seemed sad ; but then they blamed him ( p . 301 ) . He says , ' Grunter ... I long to die . I long to drink my own dark wine ' ; and , ' not a death happens in all the world but I wish it ...
Página 289
... death is not that of Christianity , where death is seen both as a horror and as the way to God : science fiction does not find a ' philosophic ' place for it to the degree that Christianity does . - In its insistence on ' childhood's ...
... death is not that of Christianity , where death is seen both as a horror and as the way to God : science fiction does not find a ' philosophic ' place for it to the degree that Christianity does . - In its insistence on ' childhood's ...
Contenido
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
The Middle English Pearl | 42 |
Derechos de autor | |
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Términos y frases comunes
allegory angels Anodos Beatrice becomes Bible biblical Blake Bunyan C. S. Lewis character Charles Williams Christ Christian fantasy Church Commedia creation Dante Dante's death described desire devil divine dragon Duessa earth eternal evil fact Faerie Queene Fairy Land faith fantastic worlds Faustus Faustus's feel figure further God's Grail Heaven and Hell Hideous Strength Holy human idea imagery imagination invented J. R. R. Tolkien journey Kingsley Kingsley's lady Lewis's Lilith Lion literary literature London look MacDonald Medieval Mephostophilis Milton mind Modern Fantasy moral mystic myth narrative nature North Wind novel Paradise Lost pattern Pearl Perelandra Phantastes picture Pilgrim's Progress planet play poem poet portrays Princess and Curdie Purgatory realise reality Redcrosse Satan science fiction seems seen sense Shardik significance soul Spenser spiritual story supernatural Swedenborg Tamburlaine tells theology things Tolkien true truth University Press Victorian vision Water-Babies writers