Poetry and PragmatismHarvard University Press, 1992 - 228 páginas Richard Poirier, one of America's most eminent critics, reveals in this book the creative but mostly hidden alliance between American pragmatism and American poetry. He brilliantly traces pragmatism as a philosophical and literary practice grounded in a linguistic skepticism that runs from Emerson and William James to the work of Robert Frost, Gertrude Stein, and Wallace Stevens, and on to the cultural debates of today. More powerfully than ever before, Poirier shows that pragmatism had its start in Emerson, the great example to all his successors of how it is possible to redeem even as you set out to change the literature of the past. Poirier demonstrates that Emerson--and later William James--were essentially philosophers of language, and that it is language that embodies our cultural past, an inheritance to be struggled with, and transformed, before being handed on to future generations. He maintains that in Emersonian pragmatist writing, any loss--personal or cultural--gives way to a quest for what he calls "superfluousness," a kind of rhetorical excess by which powerfully creative individuals try to elude deprivation and stasis. In a wide-ranging meditation on what James called "the vague," Poirier extols the authentic voice of individualism, which, he argues, is tentative and casual rather than aggressive and dogmatic. The concluding chapters describe the possibilities for criticism created by this radically different understanding of reading and writing, which are nothing less than a reinvention of literary tradition itself. Poirier's discovery of this tradition illuminates the work of many of the most important figures in American philosophy and poetry. His reanimation of pragmatism also calls for a redirection of contemporary criticism, so that readers inside as well as outside the academy can begin to respond to poetic language as the source of meaning, not to meaning as the source of language. |
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... better for him . History must be this or it is nothing . Every law which the state enacts indicates a fact in human nature ; that is all . We must in ourselves see the necessary reason of every fact , see how it could and must be . So ...
... went- They went to God's Right Hand- That Hand is amputated now And God cannot be found— The abdication of Belief Makes the Behavior small— Better an ignis fatuus Than no illume at all— Historians THE REINSTATEMENT OF THE VAGUE · 157.
... better than anything else , how fa- miliar an idea has become in a given culture , its relative importance , and the possible reasons why it might , until its time had come , have been ignored . In this instance , the sounds made by ...
Contenido
Introduction | 3 |
The Transfiguration of Work 79 ཥི | 129 |
The Example of Hum 6 | 171 |
Derechos de autor | |
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