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accept actually admit answer appearances become begin believe belong Berkeley body called Chapter clear Cloth color common conceive concerned consciousness creature direct directly distinction distinguish doctrine doubt Everybody's World evidence existence experience external external world eyes fact feel follow give given hand human Ibid idealism idealist ideas immediately independent internal Kant knowledge known least Lecture less light live look material matter mean mental mind nature never Nevertheless object ourselves particular pass perceive perception phenomena phenomenon philosopher physical physical things plain possible present problem prove Published question Realist reality reason recognize referred reflect regarded relation revealed seems seen sensations sense significance song space speak stand suggest supposed sure taken talk things thought tion treated true truth turn Universe Volume whole wholly York
Página 54 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Página 36 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind—that their being is to be perceived or . known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal...
Página 130 - The particular bulk, number, figure, and motion of the parts of fire or snow are really in them, whether any one's senses perceive them or no : and therefore they may be called real qualities, because they really exist in those bodies.
Página 35 - It is indeed an opinion strangely prevailing amongst men that houses, mountains, rivers, and in a word all sensible objects have an existence natural or real, distinct from their being perceived by the understanding.
Página 49 - Wherever bodies are said to have no existence without the mind, I would not be understood to mean this or that particular mind, but all minds whatsoever. It does not therefore follow from the foregoing Principles that bodies are annihilated and created every moment, or exist not at all during the intervals between our perception of them.
Página 35 - For what are the forementioned objects but the things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived?
Página 227 - All of us, I presume, more or less, are led beyond the region of ordinary facts. Some in one way and some in others, we seem to touch and have communion with what is beyond the visible world. In various manners we find something higher, which both supports and humbles, both chastens and transports us. And, with certain persons, the intellectual effort to understand the universe is a principal way of thus experiencing the Deity.
Página 37 - I find I can excite ideas in my mind at pleasure, and vary and shift the scene as oft as I think fit. It is no more than willing, and straightway this or that idea arises in my fancy; and by the same power it is obliterated and makes way for another.
Página 36 - ... consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit; it being perfectly unintelligible, and involving all the absurdity of abstraction, to attribute to any single part of them an existence independent of a spirit.