...; but zV is evil for that man who eateth with offence. 2 1 It z's good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that...

...pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith ? have it to thyself before God. Happy is he that condemneth not himself in that...

...conscience void of offence toward God and toward men. Rom. xiv. 21. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made ' weak. 1 Cor. x. 32. Give none offence, neither to the Jews nor to the Gentiles, nor to the church of God....

...evil for that man who eateth with oflence. It is good neither to eat flesh nor to drink wine.. por any thing whereby thy brother stumbleth, or is offended, or is made weak." Now if this rule of the apostle be agreeable to the word of Christ, as we must suppose, or expunge...

...is evil for that man who cateth vith offence. It is good neither to eat flesh nor to drink wine. nov any thing whereby thy brother stumbleth, or is offended, or is made weak." Now if this rule of the apostle be agreeable to the word of Christ, as we must suppose, or expunge...

...Destroy not him with thy meat for whom Christ c!itd. Ver. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. * Ezek. xiii. 19. And Trill y pollute me among my people ('>r handfuls of barley, and for piccf of...

...there: it is evil for that man who eateth with offence. 21 It ii good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith ? have it to thyself before God. Happy it he that coi.demneth not himself in that...

...things indeed are pure; but it is evil to that man who eateth with giving offence. 21. It is right not to eat flesh, nor drink wine, nor any thing whereby thy brother stumbleth, or is offended, or made weak. 22. Hast thou faith, and doubtest not? have it to thyself before God. Happy is he that condemneth...

...to offend him. Thus St. Paul uses the word, when he says, " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak."* Thus CHRIST also used the word, when he said to the disciples of John the Baptist, " Blessed is he,...

...pure ; but it is evil for that man who eateth witli offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. Hast thou faith ? have it to thyself before God." See likewise what follows at the beginning of the...