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Página 28
They are unable to show that Muslims have received prefe- rential treatment in either employ- ment , business or education . The fact is that in almost every sphere , the Muslims are either under - repre- sented or totally lack ...
They are unable to show that Muslims have received prefe- rential treatment in either employ- ment , business or education . The fact is that in almost every sphere , the Muslims are either under - repre- sented or totally lack ...
Página 34
and is still sustained by the existence of Muslim cultural institutions , be they the madrasas , the Urdu medium ... The madrasas are not the main agent of religious socialization for Muslims ; an overwhelming majo- rity of Muslim ...
and is still sustained by the existence of Muslim cultural institutions , be they the madrasas , the Urdu medium ... The madrasas are not the main agent of religious socialization for Muslims ; an overwhelming majo- rity of Muslim ...
Página 37
In their leaf- Muslims can go to Mecca or Medina or to other Muslim states , but Hindus have only India to live in . ... vis the Muslims who do not control their population and who are also supported by Mus- lims of other countries .
In their leaf- Muslims can go to Mecca or Medina or to other Muslim states , but Hindus have only India to live in . ... vis the Muslims who do not control their population and who are also supported by Mus- lims of other countries .
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Delhi School of Economics Delhi | 48 |
Chairman Economic Advisory Council currently | 56 |
of Business Oxford Brookes University Oxford | 66 |
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Términos y frases comunes
able action activity areas Ayodhya become called centre Commission communist concerned continue course created culture December Delhi economic effective emerging environment existing experience express fact forces forest future give given groups growth Hindu human rights idea important India industrial institutions interest issues land leaders leading LIMITED living look major Marxism means ment movement Muslims nature organization party play political possible present problem production Punjab question religion response result role rule rural secular sense situation social socialist society structure telecom things tion traditional turn University values village women