Seminar, Temas401-412R. Thapar, 1993 |
Dentro del libro
Resultados 1-3 de 82
Página 45
... structure at Ayodhya shall now become an ideo- logy in itself . And thus far it was appeasement of the presumed Mus- lim leaders which was the spur . Thus far the politicians who bent back- wards to appease these leaders were the focus ...
... structure at Ayodhya shall now become an ideo- logy in itself . And thus far it was appeasement of the presumed Mus- lim leaders which was the spur . Thus far the politicians who bent back- wards to appease these leaders were the focus ...
Página 65
... structure is a negation of all basic values and principles of our heritage . However , the main question as to whether there was any religious structure prior to its demolition by Babar's general who had the mosque construc- ted , is a ...
... structure is a negation of all basic values and principles of our heritage . However , the main question as to whether there was any religious structure prior to its demolition by Babar's general who had the mosque construc- ted , is a ...
Página 36
... structure . This was a shock- ing attempt to put the clock back . At this point , the government appointed a committee to examine the whole issue of structure , includ- ing resolution of the duality . I had the privilege of heading this ...
... structure . This was a shock- ing attempt to put the clock back . At this point , the government appointed a committee to examine the whole issue of structure , includ- ing resolution of the duality . I had the privilege of heading this ...
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Delhi School of Economics Delhi | 48 |
Chairman Economic Advisory Council currently | 56 |
of Business Oxford Brookes University Oxford | 66 |
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able action activity areas Ayodhya become called centre Commission communist concerned continue course created culture December Delhi economic effective emerging environment existing experience express fact forces forest future give given groups growth Hindu human rights idea important India industrial institutions interest issues land leaders leading LIMITED living look major Marxism means ment movement Muslims nature organization party play political possible present problem production Punjab question religion response result role rule rural secular sense situation social socialist society structure telecom things tion traditional turn University values village women