Seminar, Volúmenes473-478R. Thapar, 1999 |
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Página 21
... Hindu conscious- ness which has been at the root of Hindu - Muslim relations ever since . Or to put it in the words of K.M. Munshi , ' For a thousand years Mahmud's destruction of the shrine has been burnt into the collective sub ...
... Hindu conscious- ness which has been at the root of Hindu - Muslim relations ever since . Or to put it in the words of K.M. Munshi , ' For a thousand years Mahmud's destruction of the shrine has been burnt into the collective sub ...
Página 47
... Hindu , at worst , ' reacts ' ( the theory of the Hindu back- lash ) . In this scenario an act of pre- meditated violence like Gandhi's murder ( 30 January 1948 ) or the demolition of the Babari masjid ( 6 December 1992 ) or the burning ...
... Hindu , at worst , ' reacts ' ( the theory of the Hindu back- lash ) . In this scenario an act of pre- meditated violence like Gandhi's murder ( 30 January 1948 ) or the demolition of the Babari masjid ( 6 December 1992 ) or the burning ...
Página 68
... Hindu Right to follow is introspection and self - reflection . Hindus in general , moreover , must recognise that the so - called ' national debate on conver- sion ' can only assume a measure of relevance if it takes for its cornerstone ...
... Hindu Right to follow is introspection and self - reflection . Hindus in general , moreover , must recognise that the so - called ' national debate on conver- sion ' can only assume a measure of relevance if it takes for its cornerstone ...
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action activities areas Bangladesh Bank become believe building Business called caste century child concern continue created culture Delhi demand economic effective embankments emerged equally example face fact flood forces further given groups Guru Hindu human idea identity important increased India individual institutions interests issues labour land lead limited live look major means ment minority movement Muslim nature party period person political poor possible practice present problem programme Punjab question reform region relations religion religious remains response result river role rule rural Sikh Singh situation social society structures TIFR tion tradition understanding University women