Seminar, Volúmenes473-478R. Thapar, 1999 |
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Página 36
... social deve- lopments will easily swallow the idea that the Assamese , the Manipuris and the Nagas represent the same kind of social formation and can be bunched together in a single category . Politi- cal unrest and insurgency is the ...
... social deve- lopments will easily swallow the idea that the Assamese , the Manipuris and the Nagas represent the same kind of social formation and can be bunched together in a single category . Politi- cal unrest and insurgency is the ...
Página 82
... social change taking place in society . She recommends that a com- mitment to secularism has to be in tandem with a con- cern for values like justice and equality . In other words she is suggesting that a concern for social egalitarian ...
... social change taking place in society . She recommends that a com- mitment to secularism has to be in tandem with a con- cern for values like justice and equality . In other words she is suggesting that a concern for social egalitarian ...
Página 21
... social ethos does not exist or is weak . We have to accept that this social ethos and this political will are not pro- duced in a day . We have , therefore , to do our best in the concrete situation as it exists today , hoping that as ...
... social ethos does not exist or is weak . We have to accept that this social ethos and this political will are not pro- duced in a day . We have , therefore , to do our best in the concrete situation as it exists today , hoping that as ...
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action activities areas Bangladesh Bank become believe building Business called caste century child concern continue created culture Delhi demand economic effective embankments emerged equally example face fact flood forces further given groups Guru Hindu human idea identity important increased India individual institutions interests issues labour land lead limited live look major means ment minority movement Muslim nature party period person political poor possible practice present problem programme Punjab question reform region relations religion religious remains response result river role rule rural Sikh Singh situation social society structures TIFR tion tradition understanding University women