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Página 47
The concept of India as a secular state entered into debate in 1948 when Professor K.T. Shah had twice to no avail introduced a bill to include the terms ' secular ' and ' socialist ' in the Constitution as part of the definition of the ...
The concept of India as a secular state entered into debate in 1948 when Professor K.T. Shah had twice to no avail introduced a bill to include the terms ' secular ' and ' socialist ' in the Constitution as part of the definition of the ...
Página 52
Secular State and the Indian Constitution ' , in Religion in Modern India edited by Robert D. Baird . 1981 , Manohar Publications . New Delhi . Robert D. Baird , ' Uniform Civil Code and the Secularization Law ' , in Religion in Modern ...
Secular State and the Indian Constitution ' , in Religion in Modern India edited by Robert D. Baird . 1981 , Manohar Publications . New Delhi . Robert D. Baird , ' Uniform Civil Code and the Secularization Law ' , in Religion in Modern ...
Página 44
44 W e might say , then , that the popularity of Hindu nationalism today marks the fragmentation of secular - nationalist hegemony . Confessional nationalism , after all , which historically has been the great ' other ' of Indian ...
44 W e might say , then , that the popularity of Hindu nationalism today marks the fragmentation of secular - nationalist hegemony . Confessional nationalism , after all , which historically has been the great ' other ' of Indian ...
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Contenido
437 | 24 |
Harish Khare Deputy Chief of Bureau The Hindu Delhi | 32 |
T N Ninan Editor Business Standard and Business World | 39 |
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activities adoption areas authority Bangladesh become called child civil code concerned Congress Constitution continue Court created CTBT cultural debate Delhi discussion economic effective elections electoral equal existing experience Express face fact force give given groups hand Hindu human idea identity important India institutions interest issue jail leaders LIMITED living major means ment minority movement Muslim nature nuclear nuclear weapons Office organisations party personal laws political position possible practice present Press prison problem programme question reform relations religion religious response role rules secular social society tion tradition uniform University village weapons women