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" As good and evil are different in themselves, so they ought to be differently marked. To confound them in speech is the way to confound them in practice. Ill qualities ought to have ill names, to prevent their being catching. "
An Essay on the Character and Influence of the Stage on Morals and Happiness - Página 40
por John Styles - 1807 - 188 páginas
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The British Review, and London Critical Journal, Volumen4

1812 - 540 páginas
...are different in themselves, so they ought to be differently marked. To confound them in speech is to confound them in practice. Ill qualities ought...only to perplex the idea, to encourage the bad, and to deceive the unwary. To treat honour and infamy alike is a sort of levelling in morality. 1 confess,...
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An Essay on the Character and Influence of the Stage

John Styles - 1815 - 254 páginas
...mistress and lover for others somewhat more plain, but much more proper. I don't look upon this as any failure in civility. As good and evil are different...governed by words ; to gild over a foul character serves ouly to perplex the idea, to encourage the bad, and mislead the unwary. To treat honour and infamy...
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The Hopkinsian Magazine, Volumen3

1828 - 594 páginas
...Collier : "As good and evil are different in themselves ; ao they ought to be differently marker!. To confound them in speech, is the way to confound...to have ill names, to prevent their being catching — To treat honour and infamy alike, is an injury tn virtue. — To compliment vice, is but one remove...
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Macphail's Edinburgh ecclesiastical journal and literary review, Volúmenes3-4

1847 - 910 páginas
...practice, which is recommended in Scripture. We hold with a great and good divine, that " ;is good and ovil are different in themselves, so they ought to be differently...governed by words. To gild over a foul character, servos only to perplex tho idea, to епсочгасе the bad. and to mislead tho unwary. To treat...
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The Dublin university magazine

University magazine - 1851 - 796 páginas
...in civility. As good and evil are different in themselves, so ought they to be differently mark'd. Ill qualities ought to have ill names to prevent their being catching. To treat honour and infamy alike, is an injury to virtue, and a sort of levelling in morality. I confess...
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The Dublin University Magazine, Volumen38

1851 - 778 páginas
...in civility. As good and evil are different in themselves, so ought they to be differently mark'd. Ill qualities ought to have ill names to prevent their being catching. To treat honour and infamy alike, is an injury to virtue, and a sort of levelling in morality. I confess...
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The Handbook of Specimens of English Literature: Selected from the Chief ...

Joseph Angus - 1880 - 726 páginas
...look upon This as any failure in Civility. As Good and Evil are different in themselves, so they onght to be differently Marked. To confound them in Speech...Things are in a great measure governed by Words : To guild over a foul character, serves only to perplex the Idea, to encourage the Bad and mislead the...
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The Universal Anthology: A Collection of the Best Literature ..., Volumen15

Richard Garnett, Léon Vallée, Alois Brandl - 1899 - 430 páginas
...mistress and lover for others somewhat more plain, but much more proper. I don't look upon this as any failure in civility. As good and evil are different...encourage the bad, and mislead the unwary. To treat honor and infamy alike is an injury to virtue and a sort of leveling in morality. I confess I have...
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The universal anthology, a collection of the best literature ..., Volumen15

Richard Garnett - 1899 - 434 páginas
...mistress and lover for others somewhat more plain, but much more proper. I don't look upon this as any failure in civility. As good and evil are different...encourage the bad, and mislead the unwary. To treat honor and infamy alike is an injury to virtue and a sort of leveling in morality. I confess I have...
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Catholicism in the English Protestant Imagination: Nationalism, Religion ...

Raymond D. Tumbleson - 1998 - 276 páginas
...observes that "As Good and Evil are different in Themselves, so they ought to be differently Mark'd. To confound them in Speech, is the way to confound them in Practise . . . Indeed Things are in a great measure Govern'dby Words.'"11 His concern, however, is...
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