Theory of ReligionTheory of Religion brings to philosophy what Georges Bataille's earlier book The Accursed Share brought to anthropology and history, namely, an analysis based on notions of excess and expenditure. No other work of Bataille's, and perhaps no other work anywhere since Weber's Protestant Ethic and the Spirit of Capitalism, has managed to draw so incisively the links between man's religious and economic activities. "Religion," according to Bataille, "is the search for a lost intimacy." In a brilliant and tightly reasoned argument, he proceeds to develop a "general economy" of man's relation to this intimacy: from the seamless immanence of animality to the shattered world of objects and the partial, ritual recovery of the intimate order through the violence of the sacrifice. Bataille then reflects on the archaic festival, in which he sees not only the glorious affirmation of life through destructive consumption but also the seeds of another, more ominous order -- war. Bataille then traces the rise of the modern military order, in which production ceases to be oriented toward the destruction of a surplus and violence is no longer deployed inwardly but is turned to the outside. In these twin developments one can see the origins of modern capitalism. |
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Duration ceases to have any value , or it is there only in order to produce the
morbid delectation of anguish . On the contrary , the objective and in a sense
transcendent ( relative to the subject ) positing of the world of things has duration
as its ...
And in this case , the consolation in the strong sense the word has in the “
consolations ” of the mystics ) is in a sense bitterly tied to the fact that it cannot
last , but it is precisely the disappearance of duration , and of the neutral
behaviors ...
Intimacy – salvation – is regarded as a thing characterized by individuality and
duration ( of the operation ) . Duration is given to it as a foundation originating in
the concern for enduring that is governed by the operation . At the RELIGION ...