Theory of Religion
Zone Books, 1989 - 126 páginas
Theory of Religion brings to philosophy what Georges Bataille's earlier book The Accursed Share brought to anthropology and history, namely, an analysis based on notions of excess and expenditure. No other work of Bataille's, and perhaps no other work anywhere since Weber's Protestant Ethic and the Spirit of Capitalism, has managed to draw so incisively the links between man's religious and economic activities.
"Religion," according to Bataille, "is the search for a lost intimacy." In a brilliant and tightly reasoned argument, he proceeds to develop a "general economy" of man's relation to this intimacy: from the seamless immanence of animality to the shattered world of objects and the partial, ritual recovery of the intimate order through the violence of the sacrifice. Bataille then reflects on the archaic festival, in which he sees not only the glorious affirmation of life through destructive consumption but also the seeds of another, more ominous order -- war.
Bataille then traces the rise of the modern military order, in which production ceases to be oriented toward the destruction of a surplus and violence is no longer deployed inwardly but is turned to the outside. In these twin developments one can see the origins of modern capitalism.
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This is the sense in which it is gift and relinquishment , but what is given cannot
be an object of preservation for the receiver : the gift of an offering makes it pass
precisely into the world of abrupt consumption . This is the meaning of “
He slowly reduced its violence to the sanction of the real order that morality
constitutes , provided that the real order conforms , precisely in morality , to the
universal order of reason . In reality , reason is the universal form of the thing (
But while the individual that he is cannot leave this world or connect himself with
that which goes beyond his own limits , he glimpses in the sudden awakening
that which cannot be grasped but which slips away precisely as a déjà vu . For