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Página 57
Kishan Patnaik was no longer confident of the socialist commitment of the other national leaders . To be fair to ' him , he had taken this stance since 1971 , when he had founded a separate ideological club called Lohia Vichar Manch .
Kishan Patnaik was no longer confident of the socialist commitment of the other national leaders . To be fair to ' him , he had taken this stance since 1971 , when he had founded a separate ideological club called Lohia Vichar Manch .
Página 27
While there was support from the leadership of the Congress Party and the Muslim League for women's franchise and for raising the age of consent , individual political leaders of both parties were able to express their political ...
While there was support from the leadership of the Congress Party and the Muslim League for women's franchise and for raising the age of consent , individual political leaders of both parties were able to express their political ...
Página 18
In India the Congress had to face opposition not only from the feudal elements who flourished on the bounty of the British Raj - and the princes , landlords , the caste leaders - but from Sir Syed Ahmad Khan and the Aligarh school of ...
In India the Congress had to face opposition not only from the feudal elements who flourished on the bounty of the British Raj - and the princes , landlords , the caste leaders - but from Sir Syed Ahmad Khan and the Aligarh school of ...
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activities adoption areas attempt Bangladesh become bill Bombay civil code concerned Congress Constitution continue Court created cultural debate Delhi democracy discussion economic effective elections electoral emergence equal existing Express face fact forces funds give given groups Hindu human idea identity important India individual industry institutions interest issue jail land lead leaders LIMITED living majority marriage means ment minority movement Muslim nation nationalist nature Office organisations party personal laws political position possible practice present prison problem programme protection question reform religion religious remain role rules secular situation social society suggest tion tradition uniform University village vote women