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Página 47
The concept of India as a secular state entered into debate in 1948 when Professor K.T. Shah had twice to no avail introduced a bill to include the terms ' secular ' and ' socialist ' in the Constitution as part of the definition of the ...
The concept of India as a secular state entered into debate in 1948 when Professor K.T. Shah had twice to no avail introduced a bill to include the terms ' secular ' and ' socialist ' in the Constitution as part of the definition of the ...
Página 52
References Robert D. Baird , ' Secular State and the Indian Constitution ' , in Religion in Modern India edited by Robert D. Baird . 1981 , Manohar Publications . New Delhi . Robert D. Baird , ' Uniform Civil Code and the Secularization ...
References Robert D. Baird , ' Secular State and the Indian Constitution ' , in Religion in Modern India edited by Robert D. Baird . 1981 , Manohar Publications . New Delhi . Robert D. Baird , ' Uniform Civil Code and the Secularization ...
Página 44
Even the Left collapses into secular - nationalist attitudes when faced with a ' communalism ' it is incapable of understanding or dealing with apart from a largely irrelevant rhetoric of class conflict . Secular nationalism itself , in ...
Even the Left collapses into secular - nationalist attitudes when faced with a ' communalism ' it is incapable of understanding or dealing with apart from a largely irrelevant rhetoric of class conflict . Secular nationalism itself , in ...
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activities adoption areas attempt Bangladesh become bill Bombay civil code concerned Congress Constitution continue Court created cultural debate Delhi democracy discussion economic effective elections electoral emergence equal existing Express face fact forces funds give given groups Hindu human idea identity important India individual industry institutions interest issue jail land lead leaders LIMITED living majority marriage means ment minority movement Muslim nation nationalist nature Office organisations party personal laws political position possible practice present prison problem programme protection question reform religion religious remain role rules secular situation social society suggest tion tradition uniform University village vote women