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Página 35
Never in human history have borders been more open ; never in " peacetime " have so many people been on the hoof ... There are my- riad possible centres rooted in diffe- rent belief systems , different concep- tions of how humans relate ...
Never in human history have borders been more open ; never in " peacetime " have so many people been on the hoof ... There are my- riad possible centres rooted in diffe- rent belief systems , different concep- tions of how humans relate ...
Página 35
But we did not even think we should treat human beings as human beings ... I am not saying that you should change your religion and become a Musal- maan , after all , religion has its own place , but what I am saying is that humanity ...
But we did not even think we should treat human beings as human beings ... I am not saying that you should change your religion and become a Musal- maan , after all , religion has its own place , but what I am saying is that humanity ...
Página 40
... procreation and ( specific to humans ) extended nurture of the young , finds its theoretical justifica- tion ... this ' technical ' truth in Messianic Protestantism which chiselled the human family down to its utilitarian essentials ...
... procreation and ( specific to humans ) extended nurture of the young , finds its theoretical justifica- tion ... this ' technical ' truth in Messianic Protestantism which chiselled the human family down to its utilitarian essentials ...
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able agriculture American areas Bangladesh become called caste concerned continue cost created cultural Delhi economic electricity existing experience expression fact farmers forces foreign give given groups growth hand Hindu household human identity important increase India industrial institutions interest investment issues land LIMITED living look major means ment movement Muslim nature nuclear officers operations Pakistan party persons political position possible practices present problem production projects question reforms regional relations result role rural sector sense share social society structure subsidies taken things tion trade traditional United University village women