Francisco Rodrigues Lobo: Dialogue and Courtly Lore in Renaissance Portugal, Temas109-112 |
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Página 22
Marcabru's central notion of fin'amor represents not only the dogma and ritual of serious love but corresponds also to a true concern of the heart which stems from the exaltation of a serious mind .
Marcabru's central notion of fin'amor represents not only the dogma and ritual of serious love but corresponds also to a true concern of the heart which stems from the exaltation of a serious mind .
Página 68
... la joie ( gaudium , delectatio des Pères de l'Eglise ) du chrétien qui a choisi raisonnablement la voie du Salut , de ce bonus amor ( Saint Augustin : Recta itaque voluntas est bo- nus amor , et voluntas perversa malus amor [ .
... la joie ( gaudium , delectatio des Pères de l'Eglise ) du chrétien qui a choisi raisonnablement la voie du Salut , de ce bonus amor ( Saint Augustin : Recta itaque voluntas est bo- nus amor , et voluntas perversa malus amor [ .
Página 94
E no m'en tengatz per yure S'ieu ma bona dompna am , Quar senes lieys non puesc viure , Tant ai pres de s'amor gran fam . ( On the contrary I give myself to her , and deliver myself into her hands , so that she can note me down in her ...
E no m'en tengatz per yure S'ieu ma bona dompna am , Quar senes lieys non puesc viure , Tant ai pres de s'amor gran fam . ( On the contrary I give myself to her , and deliver myself into her hands , so that she can note me down in her ...
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Francisco Rodrigues Lobo: Dialogue and Courtly Lore in Renaissance Portugal Richard A. Preto-Rodas Sin vista previa disponible - 1971 |
Términos y frases comunes
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