Francisco Rodrigues Lobo: Dialogue and Courtly Lore in Renaissance Portugal, Temas109-112 |
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Página 22
Marcabru ' s central notion of fin ' amor represents not only the dogma and ritual
of serious love but corresponds also to a true concern of the heart which stems
from the exaltation of a serious mind . For one thing it acts as a counterbalance to
...
Marcabru ' s central notion of fin ' amor represents not only the dogma and ritual
of serious love but corresponds also to a true concern of the heart which stems
from the exaltation of a serious mind . For one thing it acts as a counterbalance to
...
Página 68
... immaculée , la joie ( gaudium , delectatio des Pères de l ' Eglise ) du chrétien
qui a choisi raisonnablement la voie du Salut , de ce bonus amor ( Saint Augustin
: Recta itaque voluntas est bonus amor , et voluntas perversa malus amor [ .
... immaculée , la joie ( gaudium , delectatio des Pères de l ' Eglise ) du chrétien
qui a choisi raisonnablement la voie du Salut , de ce bonus amor ( Saint Augustin
: Recta itaque voluntas est bonus amor , et voluntas perversa malus amor [ .
Página 94
E no m ' en tengatz per yure S ' ieu ma bona dompna am , Quar senes lieys non
puesc viure , Tant ai pres de s ' amor gran fam . ( On the contrary I give myself to
her , and deliver myself into her hands , so that she can note me down in her ...
E no m ' en tengatz per yure S ' ieu ma bona dompna am , Quar senes lieys non
puesc viure , Tant ai pres de s ' amor gran fam . ( On the contrary I give myself to
her , and deliver myself into her hands , so that she can note me down in her ...
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Contenido
PREFACE | 13 |
INTRODUCTION | 19 |
THE DIALOGUE IN SPAIN AND PORTUGAL | 37 |
Otras 11 secciones no mostradas
Otras ediciones - Ver todas
Francisco Rodrigues Lobo: Dialogue and Courtly Lore in Renaissance Portugal Richard A. Preto-Rodas Sin vista previa disponible - 1971 |
Términos y frases comunes
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