An Alphabetical TABLE of the principal heads

contained in this precedent Commentary.

The Contents thereof in the firft and fecond Chapters.

A.

Dam's fin did not violate God's glory fo much as the

womans.

226

page 298

Adrian the fixth his allegory. 35. applied.

36

A good confcience declares a mans faith to himself,
225. and a godly conversation to others.

All evill actions are justly judged by the intentions of their agents, but

good actions are not fo.

All injuries we do to our brethren, are done with God's privity, 76.

and fo are all treafons and confpiracies.

75

120

All Churches wherein Chriftians meet to call upon God, are Temples of
Gods prefence.

341

306

All exceffe in drinking is drunkennesse.
Alexander excufed by his flatterers for killing of Clitus.
Ambition is an inordinate de fire of honour.

Ambition came in with fin, and cannot be without fin.
Ambition puts us out of the way of life.
Ambition is painful.

324

271

273

275

286

151

Ancientneffe of writing.

64

As perfonal fins have perfonal chastisements, fo epidemical fins have po-
pular punishments.

B.

Babylon taken by storme on a day of feasting.

Better apta

Beholding without regarding, is but a kinde of gazing.

Behold, a word to move attention.

Benefits of the righteousneffe of Faith.

Blood guiltineffe confifts not in blood-fbedding only.

Boldneffe in finning.

page 249

157

53-

184

198

278

24

Calvin's

C.

Calvin's judgment of Habakkuk.
Cautions to order and regulate our judgment and life concerning

page 117

200

129

Charity is the bond of peace, only to the children of peace.

Christ took the burthen of our fins upon him.

5

48

Christ took upon him our infirmities, but not our finful ones.

Chriftian charity & comon justice, great props of a Common-wealth, 37

Committers of fin, are of two forts.

283

Complaint is a part of prayer, 31. the reasons thereof.

Gonfeffion threefold.

JES

Contempt of the Law brings in licentioufneffe,& custome of finning.28

Gontempt is a provocation which moveth God to fevere judgments. 72

Contempt is most grievous to man's generous nature

Corruption of justice a dangerous figne of a drooping Common-wealth.

•45 Reasons for it.

Covetoufneffe is an inordinate defire of the wealth of this world..275
Coveronfneffe is Ambitions band-maid
275
Covetoufnele a fruitful fin, Ufury, Rapine, Fraud, Bribes, and Cimo
ny are its daughters
ta' road 276

Crie of blood

12:

Crie of a Prophet is a loud cry.

Gruelty manifaldi.

Cruelty is a companion of Ambition and Covetousneffe..

.D.

32

193

43

13

273

278

4

Efire is the whetstone of prayer.

Defpifers punished with corne and contempt..

Devill, author of Idolatry, temptor to it, and promoter of it..

Diftrust in God, the mother fin of all evill mayes.

Divers wayes to spend the time well.

Doctrine of faith most neceffary to salvation,

Drunkards the pictures of proud mens no cen

Drunkenneffe a horrible fin, confeffed by all men to be a fin.

Drunken men mentioned in Scripture,

Drunken men cannot pray as they ought.

Drunkenneffe a disease of former ages, but now grown epidemical:313

Duties to be performed in the Church,

345

10

Eastern

178

78.

93.

267.

180

205

242

305

305

310

E.

Aftern winds most unwholsome in Judea.

Every mans mind is himself. 77

Every fin is a trefpaffe against God.

Expoftulations and contestations with God in our prayers are lawfull

46.Objection against it, and folution of the objection, 47. Reafons for

confirmation thereof.

51

F.

defined.

Faith's greatnesse and its effects.

Faith,how it may be gotten, 208. How proved, 225. How preferved,

228. How used.

Faith useful both in prosperity and adverfity.

Faith not rightly grounded is prefumption.

Fear mingled with faith is no fin.

Fen feeke the true ufe of riches.

229

Faith usefull in the naturall life, 230 In the fpiritual life, 234. And

in the eternall life.

ibid.

page 8

Eternity of God. 103

103

page 256

201

G.

Iving of almes doth not purifie ill gotten goods

page 292

8

I God's wrath and judgments are a burthen to him, and fo is his word

threatning judgment.

God's wrath and judgments are a burthen to the Prophet that utters

them in respest of his fidelity to him that fends him, 9. And in re-

fpect of his zeale, ibid. And in respect of his compaffion.

10

God's wrath and judgments are a burthen to the people to whom they
are fent, both to the penitent, 10. and to the impenitent:

God's fervants fight against fin by prayer.

Σ

14

Gods Ministers may by their prayers awake God's judgments against
unrepenting finners.

Gad fometimes fufpends the fucreffe of his fervants prayers.

God doth himself take notice of the peoples fins,and acquainteth his Pro-
phets and Minifters therewith..

233

T09

48 & 9

201

5

20

21

Gad doth hear the complaints of fuch as have just caufe to complaine of

violence, to execute his judgments upon them that offend, 59. Rea-

Your thereof, wie die kole Led Li60,31,82

w !

God's justice doth not spare his own people,if they do provoke him. 63

God's promifes made to Ifrael were all limited with condition of their of

* 2

bedience

bedience,63.677.&fo are all God's promifes to his children 78

God can make good use of the vices of men, and make wicked men serve

for inftruments of his will.

66

God is author of all actions, but not of the evill of them.

"

73-

85

God fore-knoweth the fins of men.

Gods certain knowledge of our evils will bring forth a certain judg.

ment to punish them.

89

Gods love to his Church is eternal as himselfi.

95

100

God is fooner ftirred to mercy then provoked to anger.

God loves to be follicited for mercy.

IOI

God is eternal in himself, in his Essence, and eternal in Providence in

refpect of his Creatures.

104

God is holy, therefore the punishments of his Church are for its cor-

rection only.

Gods children in afflictions are not difcouraged in their faith of Gods

105

mercy.

God is author of punishment.

107

108

ITO

Gods eyes are pure.

God is a fincere

cannot fail.

fearcher and punisher of fin, and his juftice and truth

113

154

God will have his Church taught his ways in all ages thereof.

Gods promifes run in femine.

154

God fignifieth his will in divers ways, p. 167. and his will is two-

169

188

fold.

God taketh offence at fuch as are lifted up.

God is the author of faith.

208

Gods care and providence stoopeth fo low as to the regard of our

cattel.

325

280

Godis to be worshipped outwardly as well as inwardly. P.335.& 344

God is glorified in the fame of the proud.

God bringeth all the labours of the ungodly to losse and vanity, yet the
ungodly perceive it not.

289

God walketh with the righteous, and contrary to the unrigh-

teous.

291

Godis glorious and jealous of his glory.

296

Gods creatures and his word are two books, wherein his wifdome is fet

forth to the foul.

God punisheth fin by fin.

301

321

God