Theory of Religion
Zone Books, 1989 - 126 páginas
Theory of Religion brings to philosophy what Georges Bataille's earlier book The Accursed Share brought to anthropology and history, namely, an analysis based on notions of excess and expenditure. No other work of Bataille's, and perhaps no other work anywhere since Weber's Protestant Ethic and the Spirit of Capitalism, has managed to draw so incisively the links between man's religious and economic activities.
"Religion," according to Bataille, "is the search for a lost intimacy." In a brilliant and tightly reasoned argument, he proceeds to develop a "general economy" of man's relation to this intimacy: from the seamless immanence of animality to the shattered world of objects and the partial, ritual recovery of the intimate order through the violence of the sacrifice. Bataille then reflects on the archaic festival, in which he sees not only the glorious affirmation of life through destructive consumption but also the seeds of another, more ominous order -- war.
Bataille then traces the rise of the modern military order, in which production ceases to be oriented toward the destruction of a surplus and violence is no longer deployed inwardly but is turned to the outside. In these twin developments one can see the origins of modern capitalism.
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Introduction This “ theory of religion ” outlines what a finished work would be : I
have tried to express a mobile thought , without seeking its definitive state . A
philosophy is a coherent sum or it is nothing , but it expresses the individual , not
It thus introduced into the whole domain of knowledge the sovereign decisions
that do not express the intimate order itself but the compromises that enable it to
remain intimate while submitting to the principles of the real order . It was only
I have not meant to express my thought but to help you clarify what you yourself
think . . . . You are not any more different from me than your right leg is from your
left , but what joins us is THE SLEEP OF REASON – WHICH PRODUCES ...