Theory of Religion
Zone Books, 1989 - 126 páginas
Theory of Religion brings to philosophy what Georges Bataille's earlier book The Accursed Share brought to anthropology and history, namely, an analysis based on notions of excess and expenditure. No other work of Bataille's, and perhaps no other work anywhere since Weber's Protestant Ethic and the Spirit of Capitalism, has managed to draw so incisively the links between man's religious and economic activities.
"Religion," according to Bataille, "is the search for a lost intimacy." In a brilliant and tightly reasoned argument, he proceeds to develop a "general economy" of man's relation to this intimacy: from the seamless immanence of animality to the shattered world of objects and the partial, ritual recovery of the intimate order through the violence of the sacrifice. Bataille then reflects on the archaic festival, in which he sees not only the glorious affirmation of life through destructive consumption but also the seeds of another, more ominous order -- war.
Bataille then traces the rise of the modern military order, in which production ceases to be oriented toward the destruction of a surplus and violence is no longer deployed inwardly but is turned to the outside. In these twin developments one can see the origins of modern capitalism.
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Where This Book Is Situated The foundation of one's thought is the thought of
another ; thought is like a brick cemented into a wall . It is a simulacrum of thought
if , in his looking back on himself , the being who thinks sees a free brick and not
Introduction This “ theory of religion ” outlines what a finished work would be : I
have tried to express a mobile thought , without seeking its definitive state . A
philosophy is a coherent sum or it is nothing , but it expresses the individual , not
Philosophy's response cannot be an effect of philosophical labors , and while it
may not be arbitrary , this assumes , given from the start , a contempt for the
individual position and an extreme mobility of thought , open to all previous or ...