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The Manifold Absurdities of Mr Hobbes's Doctrines concerning the Ori-
ginal of Right, shown in particular
PROP. II. That the same Eternal Moral Obligations, which arise necessarily
from the Natural Differences of Things, are moreover the Express W 1,
Command, and Law of God to all Rational Creatures
Proved from the Consideration of the Divine Attributes
And from the Consideration of the Nature of God's Creation
And from the Tendency of the Practice of Morality to the Good and Hap-
piness of the whole World

PROP. III. That the same Eternal Moral Obligations, which are of them-

selves incumbent indeed on all Rational Creatures, antecedent to any

respect of particular Reward or Punishment, must yet certainly and

necessarily be attended with Rewards and Punishments

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And from the Necessity there is that there should be some Vindication of
the Honour of God's Laws and Government

PROP. IV. That because these Rewards and Punishments are not distributed

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Because they have been but very few that have in earnest set themselves
about that Excellent Work
And those few were entirely ignorant of some Doctrines absolutely neces-
sary to the bringing about that Great End

Particularly, they were Ignorant in what Manner God will be Acceptably

Worshipped

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Of the Mahometan Religion

Of the Jewish Religion

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An Answer to the Objections drawn from the Divisions among Christians
PROP. XIII. That all the Credenda, or Doctrines, which the Christian
Religion requires our particular assent to, are agreeable to Unpre
judiced Reason, have every one of them a Natural Tendency and Direct
Influence to Reform Men's Manners, and do together make up the most
consistent and rational Scheme of Belief in the World

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Of God's Revealing Himself to the Patriarchs, and giving the Law to the
Jews

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292

ibid.

ibid.

Of God's sending his Son into the World, for the Redemption of Mankind 315

That it is not Unreasonable to Suppose God Making a Revelation of his
Will to Men

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Of the Objection drawn from the Dignity of the Person whom we believe
to be our Mediator and Redeemer

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ibid.

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Every one of them has a Direct Tendency and Powerful Influence to Re-
form Men's Manners

ibid.

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That therefore Miracles ought not to be defined by any Absolute Difficulty
in the Nature of the Things themselves to be done

ibid.

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Whether such Interposition be the Immediate work of God, or of some

Good or Evil Angel, can hardly be discovered merely by the Work Itself 344

That there is no reason to suppose all the Wonders worked by Evil
Spirits to be mere Delusions

ibid.

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Concerning the Objection, that we prove in a circle the Miracles by the

Doctrine, and the Doctrine by the Miracles

ibid.

Of the Prophecies that went before Concerning the Messiah

ibid.

Of the Prophecies that Christ Himself delivered concerning things that
were to happen after

353

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That the Evidence which God has afforded us of the Truth of our Religion
is abundantly sufficient

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