 | Norbert Wiley - 1994 - 265 páginas
...looking-glass hardly suggests the second element, the imagined judgement, which is quite essential. The thing that moves us to pride or shame is not the...imagined effect of this reflection upon another's mind (1922/1964, p. 184). Cooky's mention here of how we imagine our appearance to others and how they judge... | |
 | Nancy J. Herman, Larry T. Reynolds - 1994 - 512 páginas
...looking-glass hardly suggests the second element, the imagined judgment, which is quite essential. The thing that moves us to pride or shame is not the...imagined effect of this reflection upon another's mind. This is evident from the fact that the character and weight of that other, in whose mind we see ourselves,... | |
 | Karl E. Weick - 1995 - 252 páginas
...looking-glass hardly suggests the second element, the imagined judgment, which is quite essential. The thing that moves us to pride or shame is not the...imagined effect of this reflection upon another's mind. This is evident from the fact that the character and weight of that other, in whose mind we see ourselves,... | |
 | Marian Sigman, Lisa Capps - 1997 - 294 páginas
...social origins of the self, commented: "The thing that moves us to pride and shame is not the merely mechanical reflection of ourselves, but an imputed...imagined effect of this reflection upon another's mind."15 In this sense, the infant's looks to her caregiver forms the basis for the ongoing development... | |
 | Charles Horton Cooley - 1998 - 284 páginas
...looking-glass hardly suggests the second element, the imagined judgment, which is quite essential. The thing that moves us to pride or shame is not the...imagined effect of this reflection upon another's mind. This is evident from the fact that the character and weight of that other, in whose mind we see ourselves,... | |
 | Murray Lionel Wax - 1999 - 200 páginas
...out of which indeed it is formed, but more active and definitely organized. (Cooley 1902/1964:182) A self-idea of this sort seems to have three principal...imagined effect of this reflection upon another's mind. (Cooley 1902/1964:182, 184) The self may be regarded as a sort of citadel of the mind, fortified without... | |
 | Richard M. Lerner, Laura E. Hess - 1999 - 372 páginas
...development, ethoicity and race continue to be of significant importance. As Cooley (1902) notes: ". . .the thing that moves us to pride or shame is not...the mere mechanical reflection of ourselves, but an impoted sentiment, the imagined effect of this reflection upon another's mind" (p. 378 The Journal... | |
 | Mariam Fraser - 1999 - 240 páginas
...thing that moves us to pride or shame is not mere mechanical reflection of ourselves [in another], but an imputed sentiment, the imagined effect of this reflection upon another's mind ... We always imagine, and in imagining share, the judgments of the other mind. (Cooley quoted in Scheff... | |
 | Bettina Baumgärtel - 2000 - 412 páginas
...daß es sich bei der Spiegelung nicht um „the mere mechanical reflection öl ourselves" handelt, „but an imputed sentiment, the imagined effect of this reflection upon another's mind" (1922, S. 1 84f.). Dabei geht in bezug auf die Perspektivität das Bild des Spiegels natürlich noch... | |
 | Nancy Nason-Clark, Mary Jo Neitz - 2001 - 672 páginas
...looking-glass hardly suggests the second element, the imagined judgment, which is quite essential. The thing that moves us to pride or shame is not the...imagined effect of this reflection upon another's mind. This is evident from the fact that the character and weight of that other, in whose mind we see ourselves,... | |
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The thing that moves us to pride or shame is not the mere mechanical reflection of ourselves, but an imputed sentiment, the imagined effect of this reflection upon another's mind. 
