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" A cause is an object precedent and contiguous to another, and so united with it, that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other. "
The History of the Works of the Learned ... - Página 382
1739
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Historical and critical

James McCosh - 1887 - 348 páginas
...these objects." His definition of cause is " an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other." Hume's doctrine is founded on his favorite...
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A Treatise of Human Nature

David Hume - 1888 - 756 páginas
...cause to be, An object precedent and contiguous to another, and so united with it in the imagination, that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other ; we shall make still less difficulty...
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The Elements of Intellectual Science

Noah Porter - 1890 - 600 páginas
...according to their experienced union. ' A cause is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one t« form a more lively idea of the other.' " — Human Nature, BI, Lee. xiv....
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A Treatise of Human Nature: Being an Attempt to Introduce the ..., Volumen1

David Hume - 1890 - 598 páginas
...cause to be, An object precedent and contiguous to another, and no united with it in the imagination, that the idea of the one determines the mind, to form the idea of thi' of her, and the im406 \ presslon of the one to form a, more lively idea of the other ; we shall...
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The Philosophy of Reid as Contained in the "Inquiry Into the Human Mind on ...

Thomas Reid - 1892 - 390 páginas
...simply this : that when two objects have been constantly conjoined (in experience), the presence of one determines the mind to form the idea of the other, and this determination is the result of habit or custom. Hence this relation of cause and effect, which...
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The Philosophy of Hume: As Contained in Extracts from the First Book and the ...

David Hume - 1893 - 190 páginas
...and semi-idealistic conception of a cause, as " an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other," etc., Hume remembered that causation was a relation, and that according to his definition relations...
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The New International Encyclopædia, Volumen4

Daniel Coit Gilman, Harry Thurston Peck, Frank Moore Colby - 1902 - 962 páginas
...union in the imagination." Hence "a cause is an object precedent and contiguous to another, and so united with it, that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other." Hume's explanation of cause as a fiction...
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The New International Encyclopaedia, Volumen4

Daniel Coit Gilman, Harry Thurston Peck, Frank Moore Colby - 1906 - 966 páginas
...union in the imagination." Hence "a cause is an object precedent and contiguous to another, and so united with it, that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other." Hume's explanation of cause as a fiction...
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The New International Encyclopaedia, Volumen10

Daniel Coit Gilman, Harry Thurston Peck, Frank Moore Colby - 1906 - 926 páginas
...A cause is an object precedent and contiguous to another, and so united with it in the imagination that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other. "There is no substance, hence no mind...
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An Enquiry Concerning Human Understanding and Selections from A Treatise of ...

David Hume - 1907 - 324 páginas
...other definition in its place, vis. 'A CAUSE is an object precedent and contiguous to another, and so united with it, that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.' Shou'd this definition also be rejected...
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