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" Sirat. which they say is laid over the midst of hell, and described to be finer than a hair, and sharper than the edge of a sword; so that it seems very difficult to conceive how any one shall be able to stand upon it... "
A Comprehensive Commentary on the Quran: Comprising Sale's Translation ... - Página 147
1896
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A Theological Dictionary: Containing Definitions of All Religious Terms; a ...

Charles Buck - 1838 - 472 páginas
...the bridge called in Arabic Al Sirat, which, they say, is laid over the midst of hell, and describe to be finer than a hair, and sharper than the edge of a sword ; no that it stems very difficult to conceive how any one shall bo able to stand upon it; for which...
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The Dublin University Magazine: A Literary and Political Journal

1838
...• • • The bridge called in Arabic al Sirdt, is, they say, laid over the midst of hell, and is finer than a hair and sharper than the edge of a sword, and those who cannot pass this bridge fall into hell." — SALE'S /','•. Disc. Is guided by the Guardian...
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Anecdotes and Traditions, Illustrative of Early English History, Derived ...

William John Thoms - 1839 - 166 páginas
...the bridge, called in Arabic, al Sirftt, which they say is laid over the midst of hell, and describe to be finer than a hair and sharper than the edge...upon it ; for which reason most of the sect of the Motazalites reject it as a fable ; though the orthodox think it a sufficient proof of the truth of...
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Works of the Camden Society, Volumen5

1839
...Arabic, al Sirat, which they say is laid over the midst of hell, and describe to be finer than a h.iir and sharper than the edge of a sword, so that it seems...upon it ; for which reason most of the sect of the Motazalites reject it as a fable ; though the orthodox think it a sufficient proof of the truth of...
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The Thousand and One Nights: Commonly Called, in England, The ..., Volumen2

1840
...The Sirat is the bridge which all must pass on the day of judgment, extending over the midst of hell, finer than a hair, and sharper than the edge of a sword. NOTE 42. See Note 55 to Chapter iii. CHAPTER XVI. COMMENCING WITH PART OF THE THREE HUNDRED AND TWENTYSEVENTH...
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The Thousand and One Nights: Commonly Called, in England, The ..., Volumen2

1840
...The Sirat is the bridge which all must pass on the day of judgment, extending over the midst of hell, finer than a hair, and sharper than the edge of a sword. NOTE 42. See Note 55 to Chapter iii. CHAPTER XVI. COMMENCING WITH PART OF THE THREE HUNDRED AND TWENTYSEVENTH...
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The Book of Religions: Comprising the Views, Creeds, Sentiments, Or Opinions ...

John Hayward - 1842 - 432 páginas
...who are to be admitted into paradise will take the right hand way, and those who are destined into hell-fire will take the left ; but both of them must...upon it; for which reason most of the sect of the Motazalites reject it as a fable ; though the orthodox think it a sufficient proof of the truth of...
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The Book of Religions: Comprising the Views, Creeds, Sentiments, Or Opinions ...

John Hayward - 1845 - 443 páginas
...who are to be admitted into paradise will take the right hand way, and those who are destined into hell-fire will take the left ; but both of them must...upon it; for which reason most of the sect of the Motazalites reject it as a fable ; though the orthodox think it a sufficient proof of the truth of...
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Observations in the East: Chiefly in Egypt, Palestine, Syria, and ..., Volumen2

John Price Durbin - 1845
...and evil works shall be weighed, and in the bridge Es-Sira't (which extends over the midst of hell, finer than a hair, and sharper than the edge of a sword), over which all must pass, and from which the wicked shall fall into hell. He believes, also, that they...
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History of the Most Important and Interesting Religious Events: Which Have ...

John Warner Barber - 1848 - 420 páginas
...respecting the destination of the righteous and wicked after death. They hold that both these characters must first pass the bridge called in Arabic Al Sirat,...conceive how any one shall be able to stand upon it. For this reason, most of the sect of the Motazalites reject it as a fable; though the orthodox think it...
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