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" Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder and cast away their cords from... "
Messiah: Fifty Expository Discourses, on the Series of Scriptural Passages ... - Página 125
por John Newton - 1786
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The Hopkinsian Magazine, Volumen2

1826
...a prediction of Christ's sufferings and exaltation in the second Psilm : " Why do the heathen race, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel, together, against the Lord, and against his Anointed,...
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The Eclectic review. vol. 1-New [8th], Volumen26

1826
...of Hexameter verse, when they inserted the expressions at the beginning of the Second Psalm : ' Why do the heathen rage, ' and the people imagine a vain thing?' The infrequency ot such examples clearly ranks them as exceptions to the principle of composition in the...
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The New Jerusalem magazine and theological inspector

1826
...confirmed in their purpose to disseminate it to the utmost of their ability j and though the heathen rage, and the people imagine a vain thing, the kings of the earth set themselves, and the rulers take counsel together against the Lord, and against his anointed ; they...
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The Christian's Instructor Instructed: Containing Remarks Upon a Late ...

Noah Levings - 1827 - 237 páginas
...more inconsistent, if we consult the passage in the old testament from which this was taken. " Why do the heathen rage, and the people imagine a vain thing ? The kings of the earth set themselves, and the rulers take counsel together against the Lord and against his anointed." Psalms,...
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A new self-interpreting Testament, containing thousands of various ..., Volumen1

John Platts - 1827
...thine hand. And he stretched it out ; and his hand was restored whole as the other. gPs. ii. 1, 2: Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed. h...
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Sermons and letters. To which is prefixed a memoir of the author

John Richards - 1827 - 448 páginas
...enemies, which would not that I should reign over them, bring hither, and slay them before me."1 " Why do the heathen rage, and the people imagine a vain thing ? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed He...
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A common-place-book to the holy Bible: or, The Scriptures' sufficiency ...

William Dodd - 1828
...craftiness, &c. They meet with darkness in the daytime, and grope in the noon-day. — Job v. 12—14. Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord,&c. Yet have I set my king upon...
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Sacred Biography, Or, The History of the Patriarchs: To which is ..., Volumen2

Henry Hunter - 1828
...heart, and mighty in strength : who hath hardened himself against Him and hath prospered ?"** " Why do the heathen rage, and the people imagine a vain thing ? The kings of the earth set themsnlves. and the rulers take counsel together, against the LOUD, and against his anointed, saying,...
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Essays on the universal analogy between the natural and the spiritual worlds ...

Essays - 1828
...ineffectual, they have returned from atheism to popery, which two are of time, sees and declares, " Why do the heathen rage, and the people imagine a vain thing ? The kings of the earth set themselves, and the rulers take counsel together against the LORD, and Psalm, against HIS anointed....
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Jesus, the Messiah; or, The Old Testament prophecies fulfilled in the New ...

Jesus Christ - 1828
...foes, came upon me to eat up my flesh, they stumbled and fell. (Psalm xxvii. 2.) 115 CHAPTER XXXVI. Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed. (Psalm...
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